Surah Yaseen PDF | Free Surah Yaseen Translation & MP3

Surah Yaseen PDF

At Full Quran PDF Website you can benefit from high quality PDFs of all Surahs in the Holy Quran. This post exclusively covers Surah Yaseen PDF. You can not only download Yaseen PDF free but also read Yasin sharif online through Surah Yaseen text. Moreover you can benefit from Mp3 of Surah Yasin, Surah Yaseen translation and much more. Kindly check the table of contents and you can go directly to your required section by just clicking on the heading.

Table of Contents

Surah Yasin PDF Free| Surah Yaseen Translation PDF Download| Yasin Mp3| Tafseer Surah Yasin

Surah Yasin is one of the most important Surahs of the Quran. It is known as the “Heart of the Quran” and many Muslims read it daily. Reading it has many rewards and benefits. The Prophet Muhammad (PBUH) said that reading it once will bring forgiveness from Allah and ten times the reward in heaven.

Why You Need Surah-Al- Yaseen PDF?

 Having a PDF version of Surah Yasin can be very helpful. A PDF file can be opened and read on many different devices. This means you can take Surah Yasin with you wherever you go. You can read anywhere and anytime on your smart phone, tablet, or desktop computer. A PDF file is also easy to share with others. You can send it to your friends and family so they can read Surah Yasin too. Moreover If you prefer reading from a paper copy, you can print out the PDF file easily. This way, you can have a physical copy of Surah Yasin to read from.  For Surah Yaseen In English PDF you can click here.

How Often you should read surah Yaseen?

You should try to read Surah Yasin every day. It has numerous benefits, including a greater understanding of the verses and their applications in daily life. It also reminds you of Allah and helps you stay on the right path.

PDF of Surah Yasin / Read Online Or Download

SURAH YASEEN PDF

Surah Yaseen Mp3 | Listen Surah Yaseen Tilawat |Download Surah Yaseen Mp3 By Mishary

Whether you recite Surah Yaseen PDF or download Surah Yaasin PDF above you can always  listen to the audio mp3 in the voice of Mishary. You can easily find it online below and even download Surah Yaseen by Mishary. This Surah is known as the heart of the Holy Quran and is a Makki Surah revealed in Makkah. It is the 36th chapter of the Quran and contains 83 verses and 5 rukus, placed in Juz 22 and Juz 23. Many people prefer to listen to its recitation through Surah Yaseen audio, which is available for download as an mp3. Some people find it convenient to listen to Surah Yaseen while relaxing or driving. The Quran is a wonder and blessing from Allah, and it is important to read and listen to its words. Don’t miss out on this opportunity to connect with your Creator through Surah Yaseen mp3.

Download Yaseen Full

If you’re looking for Surah Yaseen Pdf with Urdu translation click here

Surah Yaseen In Arabic Text Form | Read Surah Yasin Online | Full Surah Yasin In Arabic Language

Read or memorize Surah-Al-Yasin in Arabic. It is highly recommended to recite Surah Yasin in Arabic, as it is the language in which the Quran was revealed. Having Surah Yaseen in Arabic text form allows readers to connect with the words of Allah in their original form. Moreover some people find translated versions a little distracting. They prefer Arabic Surahs and then translations separately. Below you will find  Surah Yasin text version then Surah Yasin translations as well. Reciting Surah Yaseen in Arabic brings many benefits and blessings, and it is a great way to improve one’s understanding and connection with the Quran. Below, you will find Surah Yaseen in Arabic text form for your convenience. And above you can find Surah Yaseen PDF to read or download PDF of Suran Yasin.

 

بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّحِیْمِ

 

یٰسٓۚ(۱) وَ الْقُرْاٰنِ الْحَكِیْمِۙ(۲) اِنَّكَ لَمِنَ الْمُرْسَلِیْنَۙ(۳) عَلٰى صِرَاطٍ مُّسْتَقِیْمٍؕ(۴) تَنْزِیْلَ الْعَزِیْزِ الرَّحِیْمِۙ(۵) لِتُنْذِرَ قَوْمًا مَّاۤ اُنْذِرَ اٰبَآؤُهُمْ فَهُمْ غٰفِلُوْنَ(۶) لَقَدْ حَقَّ الْقَوْلُ عَلٰۤى اَكْثَرِهِمْ فَهُمْ لَا یُؤْمِنُوْنَ(۷) اِنَّا جَعَلْنَا فِیْۤ اَعْنَاقِهِمْ اَغْلٰلًا فَهِیَ اِلَى الْاَذْقَانِ فَهُمْ مُّقْمَحُوْنَ(۸) وَ جَعَلْنَا مِنْۢ بَیْنِ اَیْدِیْهِمْ سَدًّا وَّ مِنْ خَلْفِهِمْ سَدًّا فَاَغْشَیْنٰهُمْ فَهُمْ لَا یُبْصِرُوْنَ(۹) وَ سَوَآءٌ عَلَیْهِمْ ءَاَنْذَرْتَهُمْ اَمْ لَمْ تُنْذِرْهُمْ لَا یُؤْمِنُوْنَ(۱۰) اِنَّمَا تُنْذِرُ مَنِ اتَّبَعَ الذِّكْرَ وَ خَشِیَ الرَّحْمٰنَ بِالْغَیْبِۚ-فَبَشِّرْهُ بِمَغْفِرَةٍ وَّ اَجْرٍ كَرِیْمٍ(۱۱) اِنَّا نَحْنُ نُحْیِ الْمَوْتٰى وَ نَكْتُبُ مَا قَدَّمُوْا وَ اٰثَـٰرَهُمْ ۚوَ كُلَّ شَیْءٍ اَحْصَیْنٰهُ فِیْۤ اِمَامٍ مُّبِیْنٍ۠(۱۲) وَ اضْرِبْ لَهُمْ مَّثَلًا اَصْحٰبَ الْقَرْیَةِۘ-اِذْ جَآءَهَا الْمُرْسَلُوْنَۚ(۱۳) اِذْ اَرْسَلْنَاۤ اِلَیْهِمُ اثْنَیْنِ فَكَذَّبُوْهُمَا فَعَزَّزْنَا بِثَالِثٍ فَقَالُوْۤا اِنَّاۤ اِلَیْكُمْ مُّرْسَلُوْنَ(۱۴)

 قَالُوْا مَاۤ اَنْتُمْ اِلَّا بَشَرٌ مِّثْلُنَاۙ-وَ مَاۤ اَنْزَلَ الرَّحْمٰنُ مِنْ شَیْءٍۙ-اِنْ اَنْتُمْ اِلَّا تَكْذِبُوْنَ(۱۵) قَالُوْا رَبُّنَا یَعْلَمُ اِنَّاۤ اِلَیْكُمْ لَمُرْسَلُوْنَ(۱۶) وَ مَا عَلَیْنَاۤ اِلَّا الْبَلٰغُ الْمُبِیْنُ(۱۷) قَالُوْۤا اِنَّا تَطَیَّرْنَا بِكُمْۚ-لَىٕنْ لَّمْ تَنْتَهُوْا لَنَرْجُمَنَّكُمْ وَ لَیَمَسَّنَّكُمْ مِّنَّا عَذَابٌ اَلِیْمٌ(۱۸) قَالُوْا طَآىٕرُكُمْ مَّعَكُمْؕ-اَىٕنْ ذُكِّرْتُمْؕ-بَلْ اَنْتُمْ قَوْمٌ مُّسْرِفُوْنَ(۱۹) وَ جَآءَ مِنْ اَقْصَا الْمَدِیْنَةِ رَجُلٌ یَّسْعٰى قَالَ یٰقَوْمِ اتَّبِعُوا الْمُرْسَلِیْنَۙ(۲۰) اتَّبِعُوْا مَنْ لَّا یَسْــٴَـلُكُمْ اَجْرًا وَّ هُمْ مُّهْتَدُوْنَ(۲۱) وَ مَا لِیَ لَاۤ اَعْبُدُ الَّذِیْ فَطَرَنِیْ وَ اِلَیْهِ تُرْجَعُوْنَ(۲۲) ءَاَتَّخِذُ مِنْ دُوْنِهٖۤ اٰلِهَةً اِنْ یُّرِدْنِ الرَّحْمٰنُ بِضُرٍّ لَّا تُغْنِ عَنِّیْ شَفَاعَتُهُمْ شَیْــٴًـا وَّ لَا یُنْقِذُوْنِۚ(۲۳) اِنِّیْۤ اِذًا لَّفِیْ ضَلٰلٍ مُّبِیْنٍ(۲۴) اِنِّیْۤ اٰمَنْتُ بِرَبِّكُمْ فَاسْمَعُوْنِؕ(۲۵) قِیْلَ ادْخُلِ الْجَنَّةَؕ-قَالَ یٰلَیْتَ قَوْمِیْ یَعْلَمُوْنَۙ(۲۶) بِمَا غَفَرَ لِیْ رَبِّیْ وَ جَعَلَنِیْ مِنَ الْمُكْرَمِیْنَ(۲۷) وَ مَاۤ اَنْزَلْنَا عَلٰى قَوْمِهٖ مِنْۢ بَعْدِهٖ مِنْ جُنْدٍ مِّنَ السَّمَآءِ وَ مَا كُنَّا مُنْزِلِیْنَ(۲۸) اِنْ كَانَتْ اِلَّا صَیْحَةً وَّاحِدَةً فَاِذَا هُمْ خٰمِدُوْنَ(۲۹)

یٰحَسْرَةً عَلَى الْعِبَادِۣۚ-مَا یَاْتِیْهِمْ مِّنْ رَّسُوْلٍ اِلَّا كَانُوْا بِهٖ یَسْتَهْزِءُوْنَ(۳۰) اَلَمْ یَرَوْا كَمْ اَهْلَكْنَا قَبْلَهُمْ مِّنَ الْقُرُوْنِ اَنَّهُمْ اِلَیْهِمْ لَا یَرْجِعُوْنَؕ(۳۱) وَ اِنْ كُلٌّ لَّمَّا جَمِیْعٌ لَّدَیْنَا مُحْضَرُوْنَ۠(۳۲) وَ اٰیَةٌ لَّهُمُ الْاَرْضُ الْمَیْتَةُ ۚۖ-اَحْیَیْنٰهَا وَ اَخْرَجْنَا مِنْهَا حَبًّا فَمِنْهُ یَاْكُلُوْنَ(۳۳) وَ جَعَلْنَا فِیْهَا جَنّٰتٍ مِّنْ نَّخِیْلٍ وَّ اَعْنَابٍ وَّ فَجَّرْنَا فِیْهَا مِنَ الْعُیُوْنِۙ(۳۴) لِیَاْكُلُوْا مِنْ ثَمَرِهٖۙ-وَ مَا عَمِلَتْهُ اَیْدِیْهِمْؕ-اَفَلَا یَشْكُرُوْنَ(۳۵) سُبْحٰنَ الَّذِیْ خَلَقَ الْاَزْوَاجَ كُلَّهَا مِمَّا تُنْۢبِتُ الْاَرْضُ وَ مِنْ اَنْفُسِهِمْ وَ مِمَّا لَا یَعْلَمُوْنَ(۳۶) وَ اٰیَةٌ لَّهُمُ الَّیْلُ ۚۖ-نَسْلَخُ مِنْهُ النَّهَارَ فَاِذَا هُمْ مُّظْلِمُوْنَۙ(۳۷) وَ الشَّمْسُ تَجْرِیْ لِمُسْتَقَرٍّ لَّهَاؕ-ذٰلِكَ تَقْدِیْرُ الْعَزِیْزِ الْعَلِیْمِؕ(۳۸) وَ الْقَمَرَ قَدَّرْنٰهُ مَنَازِلَ حَتّٰى عَادَ كَالْعُرْجُوْنِ الْقَدِیْمِ(۳۹) لَا الشَّمْسُ یَنْۢبَغِیْ لَهَاۤ اَنْ تُدْرِكَ الْقَمَرَ وَ لَا الَّیْلُ سَابِقُ النَّهَارِؕ-وَ كُلٌّ فِیْ فَلَكٍ یَّسْبَحُوْنَ(۴۰) وَ اٰیَةٌ لَّهُمْ اَنَّا حَمَلْنَا ذُرِّیَّتَهُمْ فِی الْفُلْكِ الْمَشْحُوْنِۙ(۴۱)

 وَ خَلَقْنَا لَهُمْ مِّنْ مِّثْلِهٖ مَا یَرْكَبُوْنَ(۴۲) وَ اِنْ نَّشَاْ نُغْرِقْهُمْ فَلَا صَرِیْخَ لَهُمْ وَ لَا هُمْ یُنْقَذُوْنَۙ(۴۳) اِلَّا رَحْمَةً مِّنَّا وَ مَتَاعًا اِلٰى حِیْنٍ(۴۴) وَ اِذَا قِیْلَ لَهُمُ اتَّقُوْا مَا بَیْنَ اَیْدِیْكُمْ وَ مَا خَلْفَكُمْ لَعَلَّكُمْ تُرْحَمُوْنَ(۴۵) وَ مَا تَاْتِیْهِمْ مِّنْ اٰیَةٍ مِّنْ اٰیٰتِ رَبِّهِمْ اِلَّا كَانُوْا عَنْهَا مُعْرِضِیْنَ(۴۶) وَ اِذَا قِیْلَ لَهُمْ اَنْفِقُوْا مِمَّا رَزَقَكُمُ اللّٰهُۙ-قَالَ الَّذِیْنَ كَفَرُوْا لِلَّذِیْنَ اٰمَنُوْۤا اَنُطْعِمُ مَنْ لَّوْ يَشَاۤءُ اللّٰهُ اَطْعَمَهٗٓ ۖاِنْ اَنْتُمْ اِلَّا فِيْ ضَلٰلٍ مُّبِيْنٍ(۴۷) وَ یَقُوْلُوْنَ مَتٰى هٰذَا الْوَعْدُ اِنْ كُنْتُمْ صٰدِقِیْنَ(۴۸) مَا یَنْظُرُوْنَ اِلَّا صَیْحَةً وَّاحِدَةً تَاْخُذُهُمْ وَ هُمْ یَخِصِّمُوْنَ(۴۹) فَلَا یَسْتَطِیْعُوْنَ تَوْصِیَةً وَّ لَاۤ اِلٰۤى اَهْلِهِمْ یَرْجِعُوْنَ۠(۵۰) وَ نُفِخَ فِی الصُّوْرِ فَاِذَا هُمْ مِّنَ الْاَجْدَاثِ اِلٰى رَبِّهِمْ یَنْسِلُوْنَ(۵۱) قَالُوْا یٰوَیْلَنَا مَنْۢ بَعَثَنَا مِنْ مَّرْقَدِنَاﱃ هٰذَا مَا وَعَدَ الرَّحْمٰنُ وَ صَدَقَ الْمُرْسَلُوْنَ(۵۲) اِنْ كَانَتْ اِلَّا صَیْحَةً وَّاحِدَةً فَاِذَا هُمْ جَمِیْعٌ لَّدَیْنَا مُحْضَرُوْنَ(۵۳) فَالْیَوْمَ لَا تُظْلَمُ نَفْسٌ شَیْــٴًـا وَّ لَا تُجْزَوْنَ اِلَّا مَا كُنْتُمْ تَعْمَلُوْنَ(۵۴) اِنَّ اَصْحٰبَ الْجَنَّةِ الْیَوْمَ فِیْ شُغُلٍ فٰكِهُوْنَۚ(۵۵) هُمْ وَ اَزْوَاجُهُمْ فِیْ ظِلٰلٍ عَلَى الْاَرَآىٕكِ مُتَّكِــٴُـوْنَ (۵۶) لَهُمْ فِیْهَا فَاكِهَةٌ وَّ لَهُمْ مَّا یَدَّعُوْنَۚۖ(۵۷) سَلٰمٌ قَوْلًا مِّنْ رَّبٍّ رَّحِیْمٍ(۵۸) وَ امْتَازُوا الْیَوْمَ اَیُّهَا الْمُجْرِمُوْنَ(۵۹)

اَلَمْ اَعْهَدْ اِلَیْكُمْ یٰبَنِیْۤ اٰدَمَ اَنْ لَّا تَعْبُدُوا الشَّیْطٰنَۚ-اِنَّهٗ لَكُمْ عَدُوٌّ مُّبِیْنٌۙ(۶۰) وَّ اَنِ اعْبُدُوْنِیْﳳ-هٰذَا صِرَاطٌ مُّسْتَقِیْمٌ(۶۱) وَ لَقَدْ اَضَلَّ مِنْكُمْ جِبِلًّا كَثِیْرًاؕ-اَفَلَمْ تَكُوْنُوْا تَعْقِلُوْنَ(۶۲) هٰذِهٖ جَهَنَّمُ الَّتِیْ كُنْتُمْ تُوْعَدُوْنَ(۶۳) اِصْلَوْهَا الْیَوْمَ بِمَا كُنْتُمْ تَكْفُرُوْنَ(۶۴) اَلْیَوْمَ نَخْتِمُ عَلٰۤى اَفْوَاهِهِمْ وَ تُكَلِّمُنَاۤ اَیْدِیْهِمْ وَ تَشْهَدُ اَرْجُلُهُمْ بِمَا كَانُوْا یَكْسِبُوْنَ(۶۵) وَ لَوْ نَشَآءُ لَطَمَسْنَا عَلٰۤى اَعْیُنِهِمْ فَاسْتَبَقُوا الصِّرَاطَ فَاَنّٰى یُبْصِرُوْنَ(۶۶) وَ لَوْ نَشَآءُ لَمَسَخْنٰهُمْ عَلٰى مَكَانَتِهِمْ فَمَا اسْتَطَاعُوْا مُضِیًّا وَّ لَا یَرْجِعُوْنَ۠(۶۷) وَ مَنْ نُّعَمِّرْهُ نُنَكِّسْهُ فِی الْخَلْقِؕ-اَفَلَا یَعْقِلُوْنَ(۶۸) وَ مَا عَلَّمْنٰهُ الشِّعْرَ وَ مَا یَنْۢبَغِیْ لَهٗؕ-اِنْ هُوَ اِلَّا ذِكْرٌ وَّ قُرْاٰنٌ مُّبِیْنٌۙ(۶۹) لِّیُنْذِرَ مَنْ كَانَ حَیًّا وَّ یَحِقَّ الْقَوْلُ عَلَى الْكٰفِرِیْنَ(۷۰)

 اَوَ لَمْ یَرَوْا اَنَّا خَلَقْنَا لَهُمْ مِّمَّا عَمِلَتْ اَیْدِیْنَاۤ اَنْعَامًا فَهُمْ لَهَا مٰلِكُوْنَ(۷۱) وَ ذَلَّلْنٰهَا لَهُمْ فَمِنْهَا رَكُوْبُهُمْ وَ مِنْهَا یَاْكُلُوْنَ(۷۲) وَ لَهُمْ فِیْهَا مَنَافِعُ وَ مَشَارِبُؕ-اَفَلَا یَشْكُرُوْنَ(۷۳) وَ اتَّخَذُوْا مِنْ دُوْنِ اللّٰهِ اٰلِهَةً لَّعَلَّهُمْ یُنْصَرُوْنَؕ(۷۴) لَا یَسْتَطِیْعُوْنَ نَصْرَهُمْۙ-وَ هُمْ لَهُمْ جُنْدٌ مُّحْضَرُوْنَ(۷۵) فَلَا یَحْزُنْكَ قَوْلُهُمْۘ-اِنَّا نَعْلَمُ مَا یُسِرُّوْنَ وَ مَا یُعْلِنُوْنَ(۷۶) اَوَ لَمْ یَرَ الْاِنْسَانُ اَنَّا خَلَقْنٰهُ مِنْ نُّطْفَةٍ فَاِذَا هُوَ خَصِیْمٌ مُّبِیْنٌ(۷۷) وَ ضَرَبَ لَنَا مَثَلًا وَّ نَسِیَ خَلْقَهٗؕ-قَالَ مَنْ یُّحْیِ الْعِظَامَ وَ هِیَ رَمِیْمٌ(۷۸) قُلْ یُحْیِیْهَا الَّذِیْۤ اَنْشَاَهَاۤ اَوَّلَ مَرَّةٍؕ-وَ هُوَ بِكُلِّ خَلْقٍ عَلِیْمُۙ (۷۹) الَّذِیْ جَعَلَ لَكُمْ مِّنَ الشَّجَرِ الْاَخْضَرِ نَارًا فَاِذَاۤ اَنْتُمْ مِّنْهُ تُوْقِدُوْنَ(۸۰) اَوَ لَیْسَ الَّذِیْ خَلَقَ السَّمٰوٰتِ وَ الْاَرْضَ بِقٰدِرٍ عَلٰۤى اَنْ یَّخْلُقَ مِثْلَهُمْ بَلٰىۗ وَ هُوَالْخَلّٰقُ الْعَلِیْمُ(۸۱) اِنَّمَاۤ اَمْرُهٗۤ اِذَاۤ اَرَادَ شَیْــٴًـا اَنْ یَّقُوْلَ لَهٗ كُنْ فَیَكُوْنُ(۸۲) فَسُبْحٰنَ الَّذِیْ بِیَدِهٖ مَلَكُوْتُ كُلِّ شَیْءٍ وَّ اِلَیْهِ تُرْجَعُوْنَ۠(۸۳)

Surah Yaseen Translation In English

Surah Yaseen, the 36th chapter of the Holy Quran, is available in English translation for those who wish to better understand its meaning. Reading Surah Yaseen in English allows readers to connect with the words of Allah in a language they are familiar with. You can also find Surah Yaseen translations in other languages like “Surah Yaseen in Urdu Only PDF” Surah Yaseen PDF In Big Font  and in many more languages The English translation of Surah Yaseen is a valuable resource for those who want to deepen their understanding of the Quran. This is especially beneficial for those who don’t know Arabic language. However as Muslims, it is our priority to learn to recite the Quran in its original language, Arabic. The Quran was revealed in Arabic and its message is best understood in its original form. It is a lifelong journey that brings countless blessings and rewards. Below, you will find the English translation of Holy Surah Yasin for your convenience

Surah Yaseen Pdf English Version

“In the name of Allah, Most Gracious, Most Merciful.

1. Ya-Sin.

[These letters are one of the miracles of the Qur’an, and none but Allah (Alone) knows their meanings.]

2. By the Qur’an, full of wisdom (i.e. full of laws, evidences, and proofs),

3. Truly, you (O Muhammad ) are one of the Messengers,

4. On a Straight Path (i.e. on Allah’s religion of Islamic Monotheism).

5. (This is) a Revelation sent down by the All-Mighty, the Most Merciful,

6. In order that you may warn  people whose forefathers were not warned, so they are heedless.

7. Indeed the Word (of punishment) has proved true against most of them, so they will not believe.

8. Verily! We have put on their necks iron collars reaching to chins, so that their heads are forced up.

9. And We have put a barrier before them, and a barrier behind them, and We have covered them up, so that they cannot see.

10. It is the same to them whether you warn them or you warn them not, they will not believe.

11. You can only warn him who follows the Reminder (the Qur’an), and fears the Most Beneficent (Allah) unseen. Bear you to such one the glad tidings of forgiveness, and a generous reward (i.e. Paradise).

12. Verily, We give life to the dead, and We record that which they send before (them), and their traces [their footsteps and walking on the earth with their legs to the mosques for the five compulsory congregational prayers, Jihad (holy fighting in Allah’s Cause)and all other good and evil they did, and that which they leave behind], and all things We have recorded with numbers (as a record) in a Clear Book.

13. And put forward to them a similitude; the (story of the) dwellers of the town, [It is said that the town was Antioch (Antakiya)], when there came Messengers to them.

14. When We sent to them two Messengers, they belied them both, so We reinforced them with a third, and they said: “Verily! We have been sent to you as Messengers.”

15. They (people of the town) said: “You are only human beings like ourselves, and the Most Beneficent (Allah) has revealed nothing, you are only telling lies.”

16. The Messengers said: “Our Lord knows that we have been sent as Messengers to you,

17. “And our duty is only to convey plainly (the Message).”

18. They (people) said: “For us, we see an evil omen from you, if you cease not, we will surely stone you, and a painful torment will touch you from us.”

19. They (Messengers) said: “Your evil omens be with you! (Do you call it “evil omen”) because you are admonished? Nay, but you are a people Musrifun (transgressing all bounds by committing all kinds of great sins, and by disobeying Allah).

20. And there came running from the farthest part of the town, a man, saying: “O my people! Obey the Messengers;

21. “Obey those who ask no wages of you (for themselves), and who are rightly guided.

22. “And why should I not worship Him (Allah Alone) Who has created me and to Whom you shall be returned.

23. “Shall I take besides Him aliha (gods), if the Most Beneficent (Allah) intends me any harm, their intercession will be of no use for me whatsoever, nor can they save me?

24. “Then verily, I should be in plain error.

25. Verily! I have believed in your Lord, so listen to me!”

26. It was said (to him when the disbelievers killed him): “Enter Paradise.” He said: “Would that my people knew!

27. “That my Lord (Allah) has forgiven me, and made me of the honoured ones!”

28. And We sent not against his people after him a host from heaven, nor do We send (such a thing).

29. It was but one Saihah (shout, etc.) and lo! They (all) were silent (dead-destroyed).

30. Alas for mankind! There never came a Messenger to them but they used to mock at him.

31. Do they not see how many of the generations We have destroyed before them? Verily, they will not return to them.

32. And surely, all, everyone of them will be brought before Us.

33. And a sign for them is the dead land. We gave it life, and We brought forth from it grains, so that they eat thereof.

34. And We have made therein gardens of date-palms and grapes, and We have caused springs of water to gush forth therein.

35. So that they may eat of the fruit thereof, and their hands made it not. Will they not, then, give thanks?

36. Glory be to Him, Who has created all the pairs of that which the earth produces, as well as of their own (human) kind (male and female), and of that which they know not.

37. And a sign for them is the night, We withdraw therefrom the day, and behold, they are in darkness.

38. And the sun runs on its fixed course for a term (appointed). That is the Decree of the All-Mighty, the All-Knowing.

39. And the moon, We have measured for it mansions (to traverse) till it returns like the old dried curved date stalk.

40. It is not for the sun to overtake the moon, nor does the night outstrip the day. They all float, each in an orbit.

41. And an Ayah (sign) for them is that We bore their offspring in the laden ship [of Nuh (Noah)].

42. And We have created for them of the like thereunto, so on them they ride.

43. And if We will, We shall drown them, and there will be no shout (or helper) for them (to hear their cry for help) nor will they be saved.

44. Unless it be a mercy from Us, and as an enjoyment for a while.

45. And when it is said to them: “Beware of that which is before you (worldly torments), and that which is behind you (torments in the Hereafter), in order that you may receive Mercy (i.e. if you believe in Allah’s Religion – Islamic Monotheism, and avoid polytheism, and obey Allah with righteous deeds).

46. And never came an Ayah from among the Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) of their Lord to them, but they did turn away from it.

47. And when it is said to them: “Spend of that with which Allah has provided you,” those who disbelieve say to those who believe: “Shall we feed those whom, if Allah willed, He (Himself) would have fed? You are only in a plain error.”

48. And they say: “When will this promise (i.e. Resurrection) be fulfilled, if you are truthful?”

49. They await only but a single Saihah (shout, etc.), which will seize them while they are disputing!

50. Then they will not be able to make bequest, nor they will return to their family.

51. And the Trumpet will be blown (i.e. the second blowing) and behold! From the graves they will come out quickly to their Lord.

52. They will say: “Woe to us! Who has raised us up from our place of sleep.” (It will be said to them): “This is what the Most Beneficent (Allah) had promised, and the Messengers spoke truth!”

53. It will be but a single Saihah (shout, etc.), so behold! They will all be brought up before Us!

54. This Day (Day of Resurrection), none will be wronged in anything, nor will you be requited anything except that which you used to do.

55. Verily, the dwellers of the Paradise, that Day, will be busy in joyful things.

56. They and their wives will be in pleasant shade, reclining on thrones.

57. They will have therein fruits (of all kinds) and all that they ask for.

58. (It will be said to them): Salamun (peace be on you), a Word from the Lord (Allah), Most Merciful.

59. (It will be said): “And O you AlMujrimun (criminals, polytheists, sinners, disbelievers in the Islamic Monotheism, wicked evil ones, etc.)! Get you apart this Day (from the believers).

60. Did I not ordain for you, O Children of Adam, that you should not worship Shaitan (Satan). Verily, he is a plain enemy to you.

61. And that you should worship Me [Alone Islamic Monotheism, and set up not rivals, associate-gods with Me]. That is a Straight Path.

62. And indeed he (Satan) did lead astray a great multitude of you. Did you not, then, understand?

63. This is Hell which you were promised!

64. Burn therein this Day, for that you used to disbelieve.

65. This Day, We shall seal up their mouths, and their hands will speak to Us, and their legs will bear witness to what they used to earn. (It is said that one’s left thigh will be the first to bear the witness). [Tafsir AtTabari, Vol. 22, Page 24]

66. And if it had been Our Will, We would surely have wiped out (blinded) their eyes, so that they would struggle for the Path, how then would they see?

67. And if it had been Our Will, We could have transformed them (into animals or lifeless objects) in their places. Then they should have been unable to go forward (move about) nor they could have turned back. [As it happened with the Jews see Verse 7:166 The Qur’an].

68. And he whom We grant long life, We reverse him in creation (weakness after strength). Will they not then understand?

69. And We have not taught him (Muhammad ) poetry, nor is it meet for him. This is only a Reminder and a plain Qur’an.

70. That he or it (Muhammad  or the Qur’an) may give warning to him who is living (a healthy minded the believer), and that Word (charge) may be justified against the disbelievers (dead, as they reject the warnings).

71. Do they not see that We have created for them of what Our Hands have created, the cattle, so that they are their owners.

72. And We have subdued them unto them so that some of them they have for riding and some they eat.

73. And they have (other) benefits from them (besides), and they get (milk) to drink, will they not then be grateful?

74. And they have taken besides Allah aliha (gods), hoping that they might be helped (by those so called gods).

75. They cannot help them, but they will be brought forward as a troop against those who worshipped them (at the time of Reckoning).

76. So let not their speech, then, grieve you (O Muhammad ). Verily, We know what they conceal and what they reveal.

77. Does not man see that We have created him from Nutfah (mixed male and female discharge semen drops). Yet behold! He (stands forth) as an open opponent.

78.  And he puts forth for Us a parable, and forgets his own creation. He says: “Who will give life to these bones when they have rotted away and became dust?”

79. Say: (O Muhammad ) “He will give life to them Who created them for the first time! And He is the All-Knower of every creation!”

80. He, Who produces for you fire out of the green tree, when behold! You kindle therewith.

81. Is not He, Who created the heavens and the earth Able to create the like of them? Yes, indeed! He is the All-Knowing Supreme Creator.

82. Verily, His Command, when He intends a thing, is only that He says to it, “Be!” and it is!

83. So glorified be (He) Who in Whose hand is (the) dominion (of) all things and to Him you will be returned”

Surah Yaseen Tafseer Roman Urdu

Tafseer, or the interpretation and explanation of the Quran, is an essential tool for understanding the meaning and message of the Quran. Tafseer provides context and background to the verses of the Quran, allowing readers to better understand their significance and relevance. By studying tafseer, Muslims can deepen their understanding of the Quran and its teachings, and apply its guidance to their daily lives. Tafseer is an important resource for anyone seeking to gain a deeper understanding of the Quran. At this website you will find full Quran Tafseer  by renowned scholars in multiple languages. Below you can find detailed Surah Yaseen Tafseer in Roman Urdu This Surah Yasin  Tafseer is originally in Urdu language  and is murattab By : Muhammad Hashim Qasmi Bastwi, Ustad Jamia Islamiya Muzaffar Pur Azam Garh UP India.

 Surah Yaseen Ka Taaruf

“Is surat mein Allah Ta’ala ne apni qudrat kamila aur hikmat baligha ki woh nishaniyan bayan farmayi hain jo na sirf poori kainaat mein balkay khud insaan ke apne wujood mein payi jati hain, Allah Ta’ala ki qudrat ke in mazahir se ek taraf yeh baat wazeh hoti hai keh jo zaat itni qudrat aur hikmat ki maalik hai us ko apni Khudaai ka nizaam chalanay ke liye na kisi shareek ki zaroorat hai na kisi madadgar ki, is liye woh aur sirf woh ibadat ke laiq hai, aur dosri taraf qudrat ki in nishaniyon se yeh baat zahir hoti hai keh jis zaat ne yeh kainaat aur is ka mohir-ul-aqool nizaam paida farmaya hai, us ke liye yeh baat kuch bhi mushkil nahin hai keh woh insanon ke marnay ke baad inhain dosri zindagi ata farmaye.

Is tarah qudrat ki in nishaniyon se tauheed aur aakhirat ka aqeedah wazeh tor par saabit hojata hai, Hazoor Nabi Kareem (Sallallahu Alaihi Wasallam) logon ko yahi dawat dene ke liye tashreef laye hain keh woh in nishaniyon par ghour karke apna aqeedah aur amal durust karain, is ke bawajood agar kuch log is dawat ko qubool nahin karrahe hain to woh apna hi nuqsan karrahe hain; kyunkeh is ke nateeje mein woh Allah Ta’ala ki taraf se azab ke mustahiq ban rahe hain, isi silsilay mein ayaat number 13 se 29 tak ek aisi qoum ka waqia zikr farmaya gaya hai jis ne haq ki dawat ko qubool na kiya; balkay haq ke daaiyon ke sath zulm-o-barbariyat ka muamla kiya jis ke nateeje mein haq ke daai ka anjaam to behtareen hua lekin haq ke yeh munkir Allah Ta’ala ke azab ki pakar mein aagaye; chunkeh is surat mein Islam ke bunyadi aqaaid ko baray fasiyh-o-baligh aur jame andaz mein bayan farmaya gaya hai, is liye Hazoor Nabi Kareem (Sallallahu Alaihi Wasallam) se manqool hai keh aap ne is surat ko Quran ka dil qarar diya hai.

Yaseen Ke Ma’ani

“Imam Abu Jafar Muhammad bin Jarir Tabari (wafat 310 Hijri) apni sanad ke sath riwayat karte hain: Hazrat Muawiyah, Hazrat Ali aur Hazrat Ibn Abbas (Razi Allah Anhum) se riwayat hai keh Yaseen Allah ke Asmaa mein se hai aur is ism se Allah Ta’ala ne qasam khai hai. (Jame-ul-Bayan Hadith Number: 2220, Darul Fikr Beirut, 1415 Hijri)

Ikramah ne Hazrat Ibn Abbas (Razi Allah Anhu) se riwayat kiya hai keh Yaseen ka matlab Habshi zaban mein ‘Aye Insaan’ hai. (Jame-ul-Bayan Hadith Number: 22221, Tafseer Imam Ibn Abi Hatim Hadith Number: 18024)”

“Qatadah ne kaha Quran Majeed mein jitne huruf-e-muqatta’at hain woh sab Allah ke Asmaa hain. (Jame-ul-Bayan Hadith Number: 22224)

Imam Abdul Rehman bin Muhammad bin Idrees, mashoor Ibn Abi Hatim (wafat 327 Hijri) likhte hain:

Ashhab bayan karte hain keh maine Imam Malik bin Anas se poocha: Kya kisi shakhs ke liye Yaseen naam rakhna jaaiz hai? Imam Malik ne farmaya meri raye mein isko yeh naam nahi rakhna chahiye kyunkeh ‘Yaseen wal Quran al Hakeem’ ka matlab yeh hai keh Allah Ta’ala farmata hai yeh mera naam hai maine apne naam ke sath is surat ka naam rakha hai. (Tafseer Imam Ibn Abi Hatim Hadith Number: 18025)”

“Hasan ne is aayat ki tafseer mein kaha Allah Ta’ala jis cheez ke sath chahe qasam khaye, phir is se i’raaz kar ke سلم علی ال یاسین (As-Saffat: 130) ke mutaliq kaha Allah ne apne Rasool par salaam bheja hai. (Tafseer Imam Ibn Abi Hatim Hadith Number: 18026)

Imam Abu al-Qasim Abdul Karim bin Hawazin al-Qushayri (wafat 465 Hijri) likhte hain: ‘Yaseen’ ka matlab ‘Ya Sayyid’ hai aur yeh bhi kaha gaya hai keh ‘Ya’ se Youm-e-Meethaq ki taraf ishara hai, aur ‘Seen’ se uske ahibba ke sir (raaz) ki taraf ishara hai goya Youm-e-Meethaq ke haq ki qasam aur ahibba ke sath raaz ki qasam aur Quran Hakeem ki qasam. (Lataaf al-Isharat Jild 3 Safha 74 Darul Kutub al-Ilmiyah Beirut, 1420 Hijri)

Allama Abu Abdullah Muhammad bin Ahmad Maliki Qurtubi (wafat 668 Hijri) likhte hain:”

“Allama Ibn Abbas aur Hazrat Ibn Masood (Razi Allah Anhum) wagaira se riwayat hai keh ‘Yaseen’ ka matlab hai ‘Ya Insaan’ aur ‘Salam ala Yaseen’ ka matlab hai ‘Aal-e-Muhammad par Salam ho’ aur Sa’eed bin Jubair ne kaha ‘Yaseen’ Sayyidna Muhammad (Sallallahu Alaihi Wasallam) ke Asmaa mein se hai aur iski daleel yeh hai keh iske baad farmaya: ‘Innaka laminal Mursaleen’ (Beshak aap zaroor Rusulon mein se hain) Imam Malik ne jo ‘Yaseen’ naam rakhne se mana kiya hai uski tawjeeh mein Allama Ibn al-Arabi ne kaha banda apne Rab ka naam us waqt rakh sakta hai jab is naam ka koi matlab ho jaise ‘Alim’, ‘Qadir’, ‘Murid’ aur ‘Mutakallim’, Imam Malik ne ‘Yaseen’ naam rakhne se is liye mana farmaya hai keh yeh Allah Ta’ala ke un Asmaa mein se hai jinka matlab maloom nahi hai, ho sakta hai keh iska matlab aisa ho jo Allah Ta’ala ke sath makhsoos ho aur woh is ism ke sath munfarid ho, pas banda ko is naam ke rakhne par jurat nahi karni chahiye, agar yeh i’tiraz kiya jaye keh Allah Ta’ala ne farmaya hai ‘Salam ala Yaseen’, iska jawab yeh hai keh hamara kalam us ism mein hai jo huruf-e-tahajji par mushtamil hai aur ‘Yaseen’ in huruf se murakkab hai, Imam Malik ne ‘يسٓ’ naam rakhne se mana kiya hai ‘یاسین’ naam rakhne se mana nahi kiya, pas koi ashkaal na raha.”

“‘Yaseen’ ko Hadith mein Quran ka ‘Qalb’ farmaya hai aur ‘Qalb’ pure jism ka ameer hota hai isi tarah ‘Yaseen’ bhi tamam suraton ki ameer hai aur Abu Muhammad Makki ne Nabi (Sallallahu Alaihi Wasallam) se riwayat kiya hai keh Nabi (Sallallahu Alaihi Wasallam) ne farmaya mere Rab ke nazdeek mere das Asmaa hain aur in Asmaa mein ‘Taha’ aur ‘Yaseen’ bhi aap ke Asma hain.

Allama Al-Mawardi ne Hazrat Ali (Razi Allah Anhu) se riwayat kiya hai keh Rasool Allah (Sallallahu Alaihi Wasallam) ne farmaya keh Allah Ta’ala ne Quran mein mere sath Asmaa rakhe hain (1) Muhammad (2) Ahmad (3) Taha (4) Yaseen (5) Al-Muzzammil (6) Al-Muddaththir (7) Abdullah, neez Allama Al-Mawardi ne yeh bhi likha hai keh ‘Yaseen’ ka matlab hai ‘Ya Muhammad’ aur is qaul ko Muhammad bin al-Hanafiyyah se riwayat kiya hai. (An-Nukat wal Ain Jild 5 Safha 5, Darul Kutub al-Ilmiyah Beirut)

Imam Jafar al-Sadiq se riwayat hai keh Allah Ta’ala ne ‘Yaseen’ se ‘Ya Sayyid’ ka irada farmaya hai aur is mein Nabi (Sallallahu Alaihi Wasallam) se khitaab hai aur Hazrat Ibn Abbas (Razi Allah Anhu) se riwayat hai keh iska matlab hai ‘Ya Insaan’ aur isse Sayyidna Muhammad (Sallallahu Alaihi Wasallam) ka irada farmaya hai, Al-Zajaj ne kaha iska matlab ‘Ya Muhammad’ hai. (Al-Jami li Ahkam al-Quran Juz 15 Safha 6-7 Matbu’a Darul Fikr Beirut 1415 Hijri)”

اِنَّا جَعَلْنَا فِیْۤ اَعْنَاقِهِمْ اَغْلٰلًا فَهِیَ اِلَى الْاَذْقَانِ فَهُمْ مُّقْمَحُوْنَ

“Iske baad munkireen ke ek azab ka tazkira farmaya (Inna ja’alna fee a’naqihim) (Al-Ayah) keh hum inki gardanon mein tauq daal denge yeh tauq thodi tak hain (aur haath bhi oopar hi in tauqon mein bandhe hue hon ge) lehaza in logon ki kaifiyat aisi ho jaye gi keh inke sar oopar hi ko uthe hue reh jayenge neeche ko na jhuka sakenge.

Allama Qurtubi (Rahmatullah Alaih) ne apni Tafseer (Jild 15: Safha 9) mein baaz hazraat se ayat ka yeh mafoom naql kiya hai aur bataya hai keh Ahl-e-Kufr ke sath yeh muamala Dozakh mein hoga aur Surah Al-Mu’min ki Ayat-e-Kareema “Izal-aghlaalu fee a’nāqihim wa-salaasil”se istidlal kiya hai, bazahir yeh raye theek hai is mein majaz aur tamsil ka irtikab nahi karna padta.”

Ayat-e-Bala ka Shan-e-Nazool

Aur Sahib-e-Ruh al-Ma’ani ne Hawala-e-Dalail al-Nubuwwah Hazrat Ibn Abbas (Razi Allah Anhu) se naql kiya hai keh Rasool Allah (Sallallahu Alaihi Wasallam) ek din (Masjid mein) buland awaz se Quran Majeed parh rahe the Quraish-e-Makkah ko is se takleef hui woh log jama hokar aap ke qareeb aaye takeh aap ko pakad lein lekin Allah Ta’ala ki taraf se khud inki pakad hogayi, in logon ke haath gardanon tak pohonch kar jaam hogaye aur nazar ana bhi band hogaya. Jab yeh haal hua to Nabi Akram (Sallallahu Alaihi Wasallam) se arz kiya keh hum aap ko Allah Ta’ala aur rishta dari ke wastay dete hain dua kijiye keh hamari museebat door hojaye, aap ne inke liye dua kar di jis se inki woh haalat khatm hogayi aur (‘Yaseen wal Quran al Hakeem’) se le kar (‘Am lam tundhirhum la yuminun’) tak ayat nazil hui, lekin in mein se ek shakhs bhi iman na laya.”

“Is qisse mein yeh tasreeh hai keh jab in logon ne aap ko pakadne ka irada kiya to inki yeh haalat hui keh inke haath gardanon se chipak kar reh gaye. Gar duniya mein bhi aisa waqia hua ho jo Hazrat Ibn Abbas (Razi Allah Anhu) se marwi hai aur akhirat mein is se barh kar hojaye to is mein koi manafa’at nahi hai.

Sahib-e-Ruh al-Ma’ani ne ek qissa bhi likha hai keh ek din Abu Jahl ne pathar uthaya takeh aap par hamla kare, aap namaz parh rahe the, Abu Jahl ka haath gardan tak utha aur wahi jakar chipak gaya, woh apne sathiyo ke paas aya, kya dekhte hain keh pathar uske haath mein aur uska haath gardan se chipka hua hai, in logon ne bari mehnat aur mashaqat se uska haath gardan se chhudaya, phir us pathar ko Bani Makhzoom ke aadmi ne le liya jab woh Rasool Allah (Sallallahu Alaihi Wasallam) ke qareeb pohoncha to Allah Ta’ala ne uski aankh ki roshni khatm kar di aur woh wapas louta to uske sathi use nazar na a rahe thaa, inhon ne awaz de kar use apne paas bulaliya, ab teesra shakhs utha usne pathar liya aur yun kehta hua chala keh mein inka sar phor doonga, thora sa chala keh foran erhiyon ke bal peechhe louta yahan tak keh gaddi ke bal girpada kisi ne kaha are tujhe kya hua? Kehne laga keh bahut bara hadsa hogaya woh yeh keh mein jab inke qareeb gaya to dekhta hoon keh wahan ek bahut bara oont hai, aisa oont mein ne pehle kabhi nahi dekha, yeh oont mere aur inke darmiyan ha’il hogaya, phir buton ki qasam kha kar kaha agar mein inke qareeb chala jata to yeh oont mujhe khaye baghair na chhorta. Yeh qissa likh kar Sahib-e-Ruh al-Ma’ani likhte hain keh (agar is qisse ko sabab-e-nuzool mana jaye to) tauq dalna aur aage peechhe arr ban jana yeh sab isti’arah hoga yani woh teeno hamla karne wale peechhe hat gaye aur hamla na karsake, aise bebas hogaye jaise kisi ka haath gardan se bandh jaye aur ankhon ki roshni chali jaye. (Al-Jameh Ahkam al-Quran Juz 15 Safha 9, Zad al-Masir Juz 7 Safha 6, Ma’alim al-Tanzeel Juz 4 Safha 6, Ruh al-Ma’ani Juz 22 Safha 323)”

“Hazrat Ibn Abbas (Razi Allah Anhu) bayan karte hain keh Abu Jahl ne kaha agar mein ne (Sayyidna) Muhammad (Sallallahu Alaihi Wasallam) ko namaz padhte hue dekha to mein inki gardan ko pairon se rondonga, Nabi (Sallallahu Alaihi Wasallam) ne farmaya agar woh aisa karta to farishte usko zahiran pakad lete. (Sahih al-Bukhari Hadith Number: 4958, Sunan al-Tirmidhi Hadith Number: 3348, Musannaf Ibn Abi Shaybah Jild 14 Safha 298, Musnad Ahmad Jild 1 Safha 248, Musnad al-Bazzar Hadith Number: 2189, Al-Sunan al-Kubra an-Nasa’i Hadith Number: 11061, Musnad Abu Ya’la Hadith Number: 2604, Dalail al-Nubuwwah  Abu Nu’aim Jild 1 Safha 206 Hadith Number: 157)”

اِنَّا جَعَلْنَا فِیْۤ اَعْنَاقِهِمْ اَغْلٰلًا فَهِیَ اِلَى الْاَذْقَانِ فَهُمْ مُّقْمَحُوْنَ

“Muqmahun ka matlab: Maqamahun ka madah ‘Qamah’ hai iska matlab gardan phansne ki wajah se sar ka oopar utha hua hona, ‘Iqmaah’ ka matlab hai sar utha kar ankhain band kar lena, ‘Maqmah’ us shakhs ko kehte hain jo sar utha le aur ankhain band kar le, ‘Bair-e-Qamah’ us oont ko kehte hain jo pani peene ke baad ankhain band kar ke sar uthaye khada hota hai.

Azhari ne kaha Dozakhiyon ki gardanon mein tauq phanse hue hon ge jis ki wajah se thodiyan oopar ko uth jayengi, phir la-mehalah sar bhi oopar ko uth jayenge Allama Raghib Isfahani ne kaha hai keh is ayat mein tamsil aur tashbih hai, haqiqat murad nahi hai, kuffar sarkashi karte the, haq ko qabool karne se takabbur karte the, rah-e-Khuda mein kharch karte waqt gardan ukarrate the, is liye inki shakal us shakhs ki tarah hogayi jiski thodi oopar ko uthi hui ho. Khalil ne kaha agar gandum pakne ke baad se le kar godam mein rakhne ke waqt tak is gandum ko khushon mein hi rakha jaye to is gandum ko ‘Qamah’ aur is se banaye hue satoon ko ‘Qameeh’ kehte hain. (Al-Mufradat Juz 2 Safha 532-533 Lisan al-Arab Juz 2 Safha 565-567 Malhaza wa Mawdha)”

وَجَعَلْنَا مِنْۢ بَیْنِ اَیْدِیْهِمْ سَدًّا وَّ مِنْ خَلْفِهِمْ سَدًّا فَاَغْشَیْنٰهُمْ فَهُمْ لَا یُبْصِرُوْنَ

“Imam Bayhaqi ne Dalail al-Nubuwwah mein Hazrat Ibn Abbas (Razi Allah Anhu) se ‘Yaseen: 9’ ki tafseer mein riwayat kiya hai keh hum ne kuffar-e-Quraish ki ankhon par ek parda daal diya hai jis ki wajah se woh izaa pahunchane ke liye Nabi (Sallallahu Alaihi Wasallam) ko nahi dekh pate, iski tafseel yeh hai keh Bano Makhzoom ke kuch logon ne Nabi (Sallallahu Alaihi Wasallam) ko qatl karne ki saazish ki, jin mein Abu Jahl aur Walid bin Mughira bhi the Nabi (Sallallahu Alaihi Wasallam) padh rahe the aur woh aap ki qirat sun rahe the, inhon ne aap ko qatl karne ke liye Walid bin Mughira ko bhijya woh us jagah jahan aap namaz padh rahe the, woh aap ki qirat sun raha tha lekin usko aap nazar nahi aaye usne wapas ja kar inko bataya, woh sab us jagah pohonche jahan aap namaz padh rahe the, inhon ne apne samne dekha aur apne peechhe dekha lekin aap inko samne nazar aaye na peechhe nazar aaye aur yeh is ayat ka matlab hai: Hum ne ek deewar inke age khadi kardi aur ek deewar inki peechhe khadi kardi, so hum ne inko dhanp diya pas woh kuch nahi dekh sakte.”

“Imam Ibn Ishaq, Imam Ibn al-Mundhir, Imam Ibn Abi Hatim aur Imam Abu Nu’aim ne Dalail al-Nubuwwah mein Muhammad bin Ka’b al-Qurzi se riwayat kiya hai keh Nabi (Sallallahu Alaihi Wasallam) ke ghar ke darwaze par Quraish jama hogaye aur in mein Abu Jahl bhi tha, us ne kaha (Sayyidna) Muhammad (Sallallahu Alaihi Wasallam) yeh kehte hain keh agar tum ne inka kehna man liya to Arab aur Ajam ke sardar ban jao ge aur yeh keh tum marne ke baad dobara zinda kiye jao ge phir tum ko Dozakh ki aag mein jalaya jaye ga, Nabi (Sallallahu Alaihi Wasallam) khak ki ek mutthi le kar nikle, aap ne farmaya haan mein kehta hoon aur tum bhi in Dozakhiyon mein se ek ho aur Allah Ta’ala ne inki ankhon par parda daal diya so woh Aap ko dekh na sake, phir Aap ne woh khak ki mutthi le kar inke sarhon par daal di aur us waqt aapne ‘Yaseen wal Quran al Hakeem’ se le kar ‘Fa aghshinahum fahum la yubsirun’ tak nau ayat padhin, hatta keh Rasool Allah (Sallallahu Alaihi Wasallam) in ayat ke padhne se farigh hogaye aur har shakhs ke sar mein woh mitti pohonch gayi, in mein se jo shakhs bhi apne sar par haath rakhta uske sar mein woh mitti hoti, bil-akhir inhon ne kaha woh hum se sach kehte the.”

“Imam Ibn Mardawayh ne Hazrat Ibn Abbas (Razi Allah Anhu) se riwayat kiya hai keh Nabi (Sallallahu Alaihi Wasallam) ke ghar ke darwaze par Quraish jama hogaye woh is intezar mein the keh aap ghar se bahar niklein to woh aap ko izaa pahunchayen, Aap par yeh amr giran guzra to Hazrat Jibraeel Surah Yaseen le kar aap ke paas aaye aur aap se kaha keh Aap inke samne se nikal jayen, Aap ne ek haath mein khak ki mutthi li aur Surah Yaseen ki tilawat karte hue inke samne se nikle aur inke sarhon ke oopar khak daalte hue guzre, Aap inke samne se guzar gaye aur woh Aap ko na dekh sake, in mein se jo shakhs bhi apne sar par haath lagata to uske sar mein mitti hoti, phir inke paas bahar se koi shakhs aya aur in se poocha tum yahan kyun baithe ho? Inhon ne kaha hum (Sayyidna) Muhammad (Sallallahu Alaihi Wasallam) ka intezar kar rahe hain, us ne kaha mein ne to inko Masjid mein dakhil hote hue dekha hai, phir inhon ne kaha chalo utho woh tum par jadoo kar ke nikal gaye.”

وَاضْرِبْ لَهُمْ مَّثَلًا اَصْحٰبَ الْقَرْیَةِۘ-اِذْ جَآءَهَا الْمُرْسَلُوْنَ

“Jumhoor Mufassireen farmate hain is ‘Qarya’ se murad Antakiya ki basti hai. (Qurtubi: Safha: 17: Juz: 15)

Hazrat Thanvi (Rahmatullah Alaih) Bayan al-Quran mein likhte hain keh ayat-e-Quran ka mazmoon samajhne ke liye is basti ki ta’yeen zaroori nahi aur Quran-e-Kareem ne isko mubham rakha hai. To zaroorat hi kya hai keh iski ta’yeen par itna zor lagaya jaye. Salaf-e-Saliheen ka yeh irshad hai keh ‘Abhamu ma abhamah Allah’ yani jis cheez ko Allah Ta’ala ne mubham rakha hai tum bhi use mubham rehne do uska muqtazi bhi yehi hai. Ibn Ishaq ne Hazrat Ibn Abbas (Razi Allah Anhu) Ka’b Ahbar aur Wahb bin Munabbih (Rahmatullah Alaih) ki riwayat naql ki hai keh yeh teeno buzurg jin ka is qarya mein bhejne ka zikr hai Allah Ta’ala ke peghambar the. Inke naam is riwayat mein Sadiq, Sadoq aur Shalum mazkoor hain aur ek riwayat mein pehle ka Shimon doosre ka naam Yuhanna aur teesre ka naam Bulus aya hai. (Ibn Kathir: Safha: 936: Juz: 6)”

“Quran Kareem ne na is basti ka naam zikr farmaya hai, aur na un rasoolon ka jo is basti mein bheje gaye thay, baaz riwayaat mein kaha gaya hai keh yeh basti shaam ka mashoor shehar Antakya thi; lekin na to yeh riwayaat mazboot hain aur na tareekhi qaraeen se is ki tasdeeq hoti hai, doosri taraf rasool ka lafz Arabi zubaan mein har aas shakhs ke liye bola jata hai jo kisi ka paigham le kar doosre ke paas jaye; lekin Quran Kareem mein zyada tar yeh lafz Allah Ta’ala ke bheje hue peghambaron ke liye istemaal hua hai, is liye zaahir yehi hai keh yeh hazraat Anbiya Kiram thay, aur baaz riwayaat mein in ke naam bhi Sadiq, Sidooq aur Shaloom ya Shamaoon bataye gaye hain; lekin yeh riwayaat bhi zyada mazboot nahi hain, aur baaz mufassireen ka khayal yeh hai keh yeh hazraat Anbiya nahi thay; balkay Hazrat Eesa (Alaihissalam) ke shagird thay jinhein Hazrat Eesa (Alaihissalam) ne is basti mein tabligh ke liye bheja tha, aur Mursalon ka lafz apne laghwi ma’ani mein istemaal hua hai; lekin chonkeh yahan Allah Ta’ala ne inhein bhejne ki nisbat apni taraf farmayi hai, is liye zaahir yehi hai keh yeh Anbiya Kiram thay, shuru mein do Nabi bheje gaye thay, phir ek teesre peghambar bhi bheje gaye, beharhaal! Ibrat ka jo sabaq Quran Kareem dena chahta hai woh na basti ke ta’een par mauqoof hai aur na paigham le jane walon ki shanakht par, isi liye Allah Ta’ala ne in ke naam nahi bataye, lehaza humein bhi is ki khoj mein parne ki zaroorat nahi hai.”

“Aur Hazrat Qatadah (RAH) se yeh manqool hai keh yahan lafz ‘Mursalon’ apne istalahi ma’ani mein nahi balkay qasid ke ma’ani mein hai. Aur yeh teen buzurg jo is qarya ki hidayat ke liye bheje gaye. Khud peghambar nahi thay. Balkay Hazrat Eesa (Alaihissalam) ke hawariyeen mein se thay. Inhi ke hukum se yeh is qarya ki hidayat ke liye bheje gaye. (Ibn Kathir: p: 936: vol: 6)

Aur chonkeh in ke bhejne walay Hazrat Eesa (Alaihissalam) Allah ke rasool thay in ka bhejna bhi balwasita Allah Ta’ala hi ka bhejna tha is liye ayat mein in ke irsaal ko Allah Ta’ala ki taraf mansoob kiya gaya hai. Mufassireen mein se Ibn Kathir (RAH) ne pehle qaul ko aur Qurtubi waghera ne doosre ko ikhtiyar kiya hai aur zaahir Quran se bhi yehi samjha jata hai keh yeh hazraat Allah ke Nabi aur peghambar thay. Wallahu Alam.

وَ جَآءَ مِنْ اَقْصَا الْمَدِیْنَةِ رَجُلٌ یَّسْعٰى قَالَ یٰقَوْمِ اتَّبِعُوا الْمُرْسَلِیْنَۙ

Sahib-e-Yaseen (Habib Al-Najjar) ka Tazkira

Imam Ibn Ishaq ne Hazrat Ibn Abbas (R.A), Ka’ab Ahbar aur Wahab bin Munabbah se riwayat kiya hai keh jab Antakya basti ke logon ne in rasoolon ko qatl karne ka irada kiya to rasoolon ki madad karne ke liye is shehar ke parle kinare se ek shakhs dodta hua aya, mufassireen ne kaha hai keh is shakhs ka naam Habib tha woh resham ka kaam karta tha aur is ko juzam ki bimari thi, woh shakhs bohat naik khaslat tha aur bohat sadqa aur khairaat karta tha woh apni kamai mein se nisf Allah ki raah mein kharch kar deta tha, Imam Ibn Abi Ishaq ne ek aur sanad ke sath Hazrat Ibn Abbas (R.A) se riwayat kiya hai keh Sahib-e-Yaseen ka naam Habib tha aur is ko juzam ki bimari thi, Thoori ne Abu Mujliz se riwayat kiya hai keh Sahib-e-Yaseen ka naam Habib bin Mari tha, aur Ikrimah ne Hazrat Ibn Abbas (R.A) se riwayat kiya hai keh Sahib-e-Yaseen ka naam Habib Najjar tha is ko is ki qoum ne qatl kar diya tha, Al-Suddi ne kaha woh dhobi thay, Umar bin Al-Hakam ne kaha woh mochi thay, Qatadah ne kaha woh ek ghaar mein ibadat karte thay.

Inhon ne apni qoum ko in rasoolon ki itbaa karne ko kaha, aur yeh bhi kaha keh: jo tum ko mehaz ikhlas se Allah ki ibadat ki targheeb de rahe hain aur us par koi muawza talab nahi kar rahe in ki itbaa karo. (Tafseer Ibn Kathir jild 6 safha 621-622 mulahizaan Darul Fikr Beirut, 1419 Hijri)”

Hazrat Ibn Abbas (R.A), Abu Mujliz, Ka’ab Ahbar, Mujahid aur Muqatil se marwi hai is shakhs ka naam Habib bin Israel tha, ek qaul yeh hai keh is ka naam Habib bin Mari tha, mashhoor yeh hai keh yeh Najjar (barhai) tha, ek qaul yeh hai keh yeh kisaan tha, ek qaul hai keh yeh dhobi tha, ek qaul yeh hai keh yeh mochi tha ek qaul yeh hai keh yeh but tarash tha aur yeh bhi ho sakta hai keh yeh tamam peshaon aur tamam sifaton ka jam’a hou, baaz ne zikr kiya hai keh woh ek ghaar mein rehta tha aur momin tha aur wahan Allah Azawajal ki ibadat karta tha, jab is ne yeh suna keh is ki qoum rasoolon ki takzeeb kar rahi hai to yeh apni qoum ko naseehat karne ki hirs mein dodta hua aya aur ek qaul yeh hai keh is ne suna keh is ki qoum rasoolon ko qatl karne ka azm kar chuki hai to yeh in rasoolon ko bachane ke liye dodta hua aya aur is ka kisi ghaar mein rehna shehar ke aakhri kinare se ane ke manafi nahi hai is liye keh ho sakta hai keh woh ghaar bhi shehar ke aakhri kone mein ho, albattah is se yeh zaahir hota hai keh woh shakhs momin tha aur yeh is qaul ke manafi hai keh woh but tarashta tha is ka yeh jawab diya gaya hai keh woh but aur mujasme tarash kar banata tha aur is liye nahi banata tha keh in ki ibadat ki jaye, aur yeh in ki shariat mein jaiz aur mubah tha, aur is ke momin hone ka qaul Ibn Abi Laila ke is qaul ki taeed mein Rasool Allah (Sallallahu Alaihi Wasallam) ki hadees pesh ki hai. (Al-Bahr Al-Muhit jild 9 safha 55)

قِيلَ ٱدْخُلِ ٱلْجَنَّةَ ۖ قَالَ يَـٰلَيْتَ قَوْمِى يَعْلَمُونَ

Qoum Ka Habib Najjar Ko Qatl Kardena Aur Is Ka Apni Qoum Ki Behtari Chahna

Imam Abu Ishaq Ahmad bin Muhammad bin Ibrahim Al-Tha’labi Al-Naysaburi Al-Mutawaffi 427 Hijri likhte hain:

Jab is ne apni qoum se kaha mein tumhare Rab par iman le aya to woh is par toot pade aur is ko zid-o-kob karna shuru kar diya, Hazrat Ibn Masood ne farmaya keh is ki qoum ne is ko is qadar mara keh is ki antariyan bahar nikal aayin. Sadi ne kaha woh is ko sangsaar kar rahe thay aur woh is haal mein bhi in ke liye dua kar raha tha keh ae Allah meri qoum ko hidayat de de, tab Allah Ta’ala ne is ke liye jannat ko wajib kar diya aur farmaya: is se kaha gaya tum jannat mein dakhil ho jao, phir woh jannat mein dakhil kar diya gaya aur is ne wahan apni izzat aur karamat dekhi to besakhta kaha kash meri qoum jaan leti keh mere Rab ne mujhe bakhsh diya aur mujhe izzat daar logon mein se bana diya.

Ek qaul yeh hai keh inhon ne is ko qatl kar ke Ras naamee kunwah mein daal diya aur in logon ko As-hab-al-Ras bhi kaha jata hai.”

Is riwayat mein hai keh inhon ne teenon rasoolon ko bhi qatl kar diya tha, ek qaul yeh hai keh inhon ne ek gadha khoda aur is ko gadhe mein daal diya aur is ke ooper gadhe ka malba daal diya hatta keh woh mile tale dab kar margaya. Ek qaul yeh hai keh inhon ne is ko aari se cheer daala aur is ki rooh is ke jism se nikalte hi jannat mein dakhil hogayi.

Is ne jannat mein dakhil hone ke baad kaha kash meri qoum jaan leti keh mere Rab ne mujhe bakhsh diya aur mujhe izzat daar logon mein se bana diya.

Is ne jo yeh tamanna ki thi is ki ek wajah yeh hai keh is ki qoum ko maloom hojaye keh Allah Ta’ala ne is par kitna inaam aur ikram kiya hai aur doosri wajah yeh hai keh is ne yeh tamanna is liye ki keh is ki qoum bhi is ki tarah iman le aaye aur is ko bhi Allah Ta’ala isi tarah inaam aur ikram se nawaze, Hazrat Ibn Abbas (R.A) ne farmaya is ne zindagi mein bhi apni qoum ki khair khwahi ki aur marne ke baad bhi apni qoum ki khair khwahi ki, Imam Qushayri ne is ko marfoo’an bayan kiya hai aur kaha hai keh Nabi (Sallallahu Alaihi Wasallam) ne is ayat ki tafseer mein farmaya: Is ne apni zindagi mein bhi apni qoum ki khair khwahi ki aur marne ke baad bhi apni qoum ki khair khwahi ki.

 وَ مَاۤ اَنْزَلْنَا عَلٰى قَوْمِهٖ مِنْۢ بَعْدِهٖ مِنْ جُنْدٍ مِّنَ السَّمَآءِ وَ مَا كُنَّا مُنْزِلِیْنَ(۲۸) اِنْ كَانَتْ اِلَّا صَیْحَةً وَّاحِدَةً فَاِذَا هُمْ خٰمِدُوْنَ(۲۹)

Sahib-e-Tafseer Ruh Al-Ma’ani farmate hain: Zahir yeh hai keh is lashkar se murad farishton ka lashkar hai yani hum ne in ke halak karne ke liye aasman se farishte nahi utarte aur na hi hum farishte utarne wale thay keh hamari hikmat mein in ki halakat ke liye farishton ka utarna sahih nahi hai is liye keh hum ne har cheez ke liye sabab muqarrar kiya hai jaisa keh baaz qoumon ko hum ne pathar barsa kar halak kiya baaz ko cheekh se baaz ko zameen mein dhansa kar baaz ko pani mein gharq karke halak kiya farishte nahi utare, lekin ab yeh teri qoum mein teri madad ke liye farishton ka utarna teri khususiyat mein se hai. Aur hum ne in ke liye ek farishta ki cheekh ko kaafi kardiya farishta ne cheekh mari aur yeh sab halak hogaye. Yani is aadmi se khitaab karke yeh kaha gaya. (Ruh Al-Ma’ani: jild 33: safha 2)

Mufassireen ne kaha hai keh Allah Ta’ala ne Hazrat Jibraeel ko in ki taraf bheja, inhon ne in ki basti ke darwaze ki chaukhat ko pakar kar bohat zor se cheekh mari jis se in ke jismoon mein zindagi ki koi hararat baqi na rahi aur chashm zadan mein woh tamam log bujh kar rah gaye. (Ma’alim Al-Tanzeel jild 4 safha 12 Tafseer Ibn Kathir jild 3 safha 624)

In se hawas aur harkatain ke asaar ka zuhoor khatam hogaya, in ke murda ajsam ko bujhi hui aag ke sath tashbeeh di gayi hai is mein yeh ishara hai keh jo shakhs zinda hai woh apne hawas ke asaar aur harkaat iradiya ke zuhoor ki wajah se bhadakti hui roshan aag ki manind hai aur jo shakhs murda hai woh raakh ki misl hai.

Baaz tafaseer mein mazkoor hai keh rasoolon aur Habib Najjar ko qatl karne ke teen din baad Hazrat Jibraeel ne in ki basti mein aa kar cheekh mari thi, aur baaz mein yeh mazkoor hai keh woh rasoolon aur Habib Najjar ko qatl karne ke baad khushi khushi apne gharoon ki taraf ja rahe thay keh achanak ek cheekh ki awaaz aayi aur woh whein dher ho kar rah gaye

وَٱلشَّمْسُ تَجْرِى لِمُسْتَقَرٍّۢ لَّهَا ۚ ذَٰلِكَ تَقْدِيرُ ٱلْعَزِيزِ ٱلْعَلِيمِ

“Yeh ayat munjamila in ayaton mein se hai jin se Quran-e-Majeed ka munjanib Allah hona saabit hai. Pandarhween sadi mein mashhoor munajjim Nicholas Copernicus (1473-1543 AD) ne yeh elaan kar ke keh suraj saakin hai aur zameen us ke gird ghoom rahi hai duniya-e-ilm mein ek zalzala sa daal diya tha. Is ki taeed Germany ke mashhoor hayyatdaan Kepler (1571-1630 AD) ne bhi ki to duniya ne Copernicus ke ‘inkishaaf’ ko ek haqeeqat samajh liya. Aur kyunkeh is ayat ki ro se suraj mutaharrik hai is liye duniya-e-Islam mein iztirab ki ek lehar dor gayi kyunkeh us waqt musalmanon ke paas na ilm tha na rasadgahain aur na falakbeen doorbainain thien, is liye woh is ‘inkishaaf’ ki tardid nahi karsake. Aakhir Quran ki hifazat karne wale Rab-ul-Izzat ne Quran ki taeed ka intizam khud hi kiya aur Europe mein aise munajjim paida kar diye jinhon ne salaha saal ke mushahide aur mutalae ke baad poore wasooq se elaan kiya keh suraj kisi naamaloom manzil ki taraf ja raha hai in mein sarfarist Sir William Herschel (1738-1822 AD) tha. Is ka qaul hai: The Sun is travelling through space. (Suraj khala mein safar kar raha hai). Suraj ki manzil kaun si hai is ki wazahat na Quran ne ki hai na Herschel ne. Lekin Quran ne chaudah sau saal pehle jo dawa kiya tha woh danayan-e-maghrib ko aakhirkaar tasleem karna para.”

“Baad ke mushahidaat se pata chala keh na sirf suraj, balkay woh tamam tarey jin ko Sawaabit (Fixed Stars) kaha jata hai, ek rukh par chale ja rahe hain. Sawaabit ki raftaar ka andaza 10 se le kar 100 mile per second tak kiya gaya hai. Aur suraj ke mutaliq mojooda zamana ke mahireen falakiyat kehte hain keh woh apne poore nizam-e-shamsi ko liye hue 20 kilometer (taqreeban 12 mile) per second ki raftaar se harkat kar raha hai. (Mulahiza ho Encyclopedia Britannica, lafz ‘Star’. Aur lafz ‘Sun’).”

“Ghor karo keh suraj kitna bara siyarah hai? Itna bara keh tumhari itni bari zameen ko is ne dhanaka hua hai goya is poori zameen se kayi guna bara hai aur phir dekho keh yeh kis tarah apne mustaqar par mehve harkat kardiya gaya hai aur is ki majal hi nahi keh woh apni is gardish mein zara bhar kami beshi karey is borhi duniya ko karoron saal guzargaye keh yeh isi tarah chal rahi hai aur chalti hi ja rahi hai Allah Rab-ul-Jalal wal Ikram ne jo madar is suraj ke liye muqarrar kardiya hai jis ke tehat hum is ko tulu’oo aur ghuroob ke lafz se ta’beer karte hain is liye keh hamari nazarain is tarah is ka mushahida karti hain lehaza hum is mushahida ki bina par taloo-o-ghuroob ke alfaaz istemal mein late hain agar che suraj ek hi jagah par reh kar lattu ki tarah harkat karta chala ja raha hai zara ghor karo to samajh jaoge keh lattu mutaharrik bhi hai aur ek jagah qaim bhi hai yehi haal suraj ka hai keh woh mutaharrik hone ke bawajood ek jagah qaim bhi hai, suraj ki yeh gardish isi tarah karoron saal se jari hai aur abhi na maloom kitni muddat jari rahegi. Jab se jari hui jo raftaar is ke liye muqarrar kardi gayi is se ek second bhi woh kami beshi nahi kar rahi aur na hi is ke kami-o-beshi karne ka koi imkan hai kyunkeh is Nazim-e-A’la ne yeh sara nizam in siyaron ka aapas mein is tarah bandh diya hai keh barabar apne apne andaaz ke mutabiq apni apni jagah qaim hain aur kisi ek jagah ek second ki kami beshi ho to yeh sara nizam darham barham ho kar rah jaye, suraj ek jagah par qaim hai ka nazariya isi tarah sahih hai jis tarah lattu ghoomne ke bawajood ek jagah qaim hai aur tezi se ghoomne wali cheez jab rukti hai to woh peeche ko ghoomti hai yehi suraj ka maghrib se taloo hona hai jis ka zikr sahih ahadith mein hai aur alamaat-e-qiyamat mein se aakhri alamat hai. Farmaya yeh nizam-ul-awqat us ghalib ane wale ‘Janne wale’ ka muqarrar kiya hua hai is liye jab tak yeh qaim hai na to is mein rad-o-badal hai aur na hi is nizam mein kisi tarah ki kami beshi mumkin hai.”

وَٱلْقَمَرَ قَدَّرْنَـٰهُ مَنَازِلَ حَتَّىٰ عَادَ كَٱلْعُرْجُونِ ٱلْقَدِيمِ

“Suraj ki tarah chand hamesha ek tarah nahi rehta balkay rozana ghatta barhta. Is ki athaees manzilain Allah ne muqarrar kardi hain. In ko ek muayyan nizam ke sath darja badarja tay karta hai. Pehli ayat mein raat din ka bayan tha, phir suraj ka zikr kiya jis se salon aur faslon ki tashkeel hoti hai. Ab chand ka tazkira karte hain jis ki raftaar se qamari mahinon ka wujood wabasta hai. Chand suraj mahina ke aakhir mein milte hain to chand chup jata hai jab aage barhta hai to nazar aata hai. Ek din woh hilal ban kar taloo hota hai. Phir roz ba roz barhta chala jata hai, yahan tak keh chaudhween raat ko badr kaamil ban jata hai. Is ke baad roz ghatta chala jata hai. Hatta keh aakhir kaar phir apni ibtedai hilali shakl par wapas pahunch jata hai. Yeh chakkar lakhon baras se poori baqaedgi ke sath chal raha hai aur chand ki in muqarrar manzilon mein bhi farq nahi aata. Isi wajah se insaan hisab laga kar hamesha yeh maloom karsakta hai keh kis roz chand kis manzil mein hoga. Agar is ki harkat kisi zabta ki paband na hoti to yeh hisab lagana mumkin na hota.”

لَا الشَّمْسُ یَنْۢبَغِیْ لَهَاۤ اَنْ تُدْرِكَ الْقَمَرَ وَ لَا الَّیْلُ سَابِقُ النَّهَارِؕ-وَ كُلٌّ فِیْ فَلَكٍ یَّسْبَحُوْنَ

“Falak ka lafz Arabi zaban mein siyaron ke madar (Orbit) ke liye istemal hota hai aur is ka mafhoom samaa (aasman) ke mafhoom se mukhtalif hai. Yeh irshad keh ‘Sab ek falak mein teer rahe hain.’ chaar haqaiq ki nishan dehi karta hai. Ek yeh keh na sirf suraj aur chand, balkay tamam tarey aur siyarey aur ajraam-e-falaki mutaharrik hain. Dosre yeh keh in mein se har ek ka falak, yani har ek ki harkat ka rasta ya madar alag hai. Teesre yeh keh aflaak taron ko liye hue gardish nahi kar rahe hain balkay tarey aflaak mein gardish kar rahe hain. Aur chauthe yeh keh aflaak mein taron ki harkat is tarah ho rahi hai keh jaise kisi sayal cheez mein koi shay teer rahi ho.

In ayaton ka asal maqsad ilm-e-hayyat ke haqaiq bayan karna nahi hai balkay insaan ko yeh samjhana maqsud hai keh agar woh aankhen khol kar dekhe aur aqal se kaam le to zameen se le kar aasman tak jidhar bhi woh nazar daale ga us ke samne Khuda ki hasti aur is ki yaktaai ke be-hadd-o-hisaab dala’il aayengi aur kahin koi ek daleel bhi dahriyat aur shirk ke saboot mein na mile gi. Hamari yeh zameen jis nizam-e-shamsi mein shaamil hai is ki azmat ka yeh haal hai keh is ka markaz, suraj zameen se 3 lakh guna bara hai, aur is ke baeed tareen siyarey Neptune ka fasla suraj se kam az kam 2 arab 79 crore 30 lakh mile hai. Balkay agar Pluto ko baeed tareen siyara mana jaye to woh suraj se 4 arab 60 crore mile door tak pahunch jata hai. Is azmat ke bawajood yeh nizam-e-shamsi ek bohat bare kahkashan ka mehz ek chhota sa hissa hai. Jis kahkashan (Galaxy) mein hamara yeh nizam-e-shamsi shaamil hai is mein taqreeban 3 hazar milion (3 arab) aaftab paaye jate hain, aur is ka qareeb tareen aaftab hamari zameen se is qadar door hai keh is ki roshni yahan tak pahunchne mein 4 saal sarf hotey hain. Phir yeh kahkashan bhi poori kainaat nahi hai, balkay ab tak ke mushahidaat ki bina par andaza kiya gaya hai keh yeh taqreeban 20 lakh lolbi sahabiyyon (Spiral nebulae) mein se ek hai, aur in mein se qareeb tareen sahabiyye ka fasla hum se is qadar ziyada hai keh is ki roshni 10 lakh saal mein hamari zameen tak pahunchti hai. Rahe baeed tareen ajraam-e-falaki jo hamare mojooda aalaat se nazar aate hain, in ki roshni to zameen tak pahunchne mein 10 crore saal lag jate hain. Is par bhi yeh nahi kaha jasakta keh insaan ne sari kainaat dekh li hai. Yeh Khuda ki khudai ka bohat thora sa hissa hai jo ab tak insani mushahide mein aaya hay. Aage nahi kaha jasakta keh mazeed zarae-e-mushahida faraham hone par aur kitni wusaatein insaan par munkashif hon gi.

Tamam maloomat jo is waqt tak kainaat ke mutaliq beham pahunchi hain in se saabit hota hai keh yeh poora aalam isi madde se bana hua hai jis se hamari yeh chhoti si arzi duniya bani hai aur is ke andar wohi ek qanoon kaam kar raha hai jo hamari zameen ki duniya mein kaar farma hai, warna yeh kisi tarah mumkin na tha keh hum is zameen par bethe hue itni door daraz duniyaon ke mushahide karte aur in ke fasle napte aur in ki harkatain ke hisab lagate. Kya yeh is baat ka sareeh saboot nahi hai keh yeh sari kainaat ek hi Khuda ki takhleeq aur ek hi farmanrawa ki saltanat hai? Phir jo nizam, jo hikmat, jo sanaai aur jo munasibat in lakhon kahkashanon aur in ke andar ghoomne wale arbon taron mein pai jati hai us ko dekh kar kya koi sahib-e-aqal insaan yeh tasawwur karsakta hai keh yeh sab kuchh aap se aap hogaya hai? Is nizam ke peeche koi hakeem, is sanat ke peeche koi sane’, aur is munasibat ke peeche koi mansooba saaz nahi hai?”

وَ اٰیَةٌ لَّهُمْ اَنَّا حَمَلْنَا ذُرِّیَّتَهُمْ فِی الْفُلْكِ الْمَشْحُوْنِۙ(۴۱) وَ خَلَقْنَا لَهُمْ مِّنْ مِّثْلِهٖ مَا یَرْكَبُوْنَ(۴۲)

Sifat-e-takhleeq aur sifat-e-baqaa se istedlal

Allah Ta’ala ki toheed aur insani zindagi par is ke ehsanaat aur kainaat ke nizam-o-nasq aur is ke sanbhalne mein Allah Ta’ala ki wahdaniyat ke daleel ke tor par jo nishaniyan bayan ki ja rahi hain in mein se ek nishani yeh bhi hai keh Allah Ta’ala ne insani nasl ko Hazrat Nuh (Alaihissalam) ki bhari hui kashti mein sawar kiya. Bhari hui kashti se murad yeh hai keh qoum-e-Nuh par takzeeb-e-rasool ke nateeje mein jab azab bhejne ka faisla hua to Allah Ta’ala ne Hazrat Nuh (Alaihissalam) ko ek bari kashti balkay yun kehna chahiye keh behri jahaaz banane ka hukm diya. Insaan is se pehle kashti ki sanat se bilkul be-khabar tha. Yehi wajah thi keh is ki abadi khushki par daryaaon aur samandaron mein ghiri hui thi. Is ke paas daryaaon aur samandaron ko paar karne ka koi zariya na tha. Aur phir jo azab ane wala tha woh chunkeh ghair-maamooli pani ka sailaab tha jis se khushki mein reh kar bachna namumkin tha. Hazrat Nuh (Alaihissalam) jab kashti tayyar karchuke to achanak toofan ke asaar paida hue. Hairat angez baat yeh hai keh jis tanur mein aag jalti thi wahiin se sab se pehle pani ubalna shuru hua. Phir jabja chashme ubal pade, aasman ne apne band khol diye, musladhar barish ne dekhte hi dekhte jal thal ek kardiya, Hazrat Nuh (Alaihissalam) ko hukm diya gaya keh apni kashti mein har tarah ke janwaron ka ek ek joda sawar karlo taake toofan ke baad ki zindagi mein in se kaam liya jasake. Aur jo log iman la chuke hain woh mard hon ya aurat kashti ke mukhtalif hisson mein inhein bhi sawar karlo. Zahir hai keh zindagi ki mukhtalif zarooraton aur mukhtalif janwaron se ladi hui yeh kashti apne andar kis qadar wusat rakhti thi keh sahib-e-iman logon ki nasl saari ki saari is mein sawar kardi gayi. Aur isi kashti ki wajah se Allah Ta’ala ne in ki zindagi aur baqaa ka samaan kiya. Jabkeh baqi tamam noo’-e-insani sailaab ki nazar ho kar luqma-e-ajal hogayi. Is liye sab se pehle is waqt ke insaan par zindagi ki hifazat ke hawale se Allah Ta’ala ne jo ehsaan kiya aur kashti par sawar karke in ki baqa ka jo intizam farmaya is ka zikr kiya gaya.”

اِذَا قِیْلَ لَهُمْ اَنْفِقُوْا مِمَّا رَزَقَكُمُ اللّٰهُۙ-قَالَ الَّذِیْنَ كَفَرُوْا لِلَّذِیْنَ اٰمَنُوْۤا اَنُطْعِمُ مَنْ لَّوْ يَشَاۤءُ اللّٰهُ اَطْعَمَهٗٓ ۖاِنْ اَنْتُمْ اِلَّا فِيْ ضَلٰلٍ مُّبِيْنٍ

“Tirmizi Shareef mein hai keh Allah Ta’ala ka ek farishta munh mein sing ki shakal mein ek bugal thame khada hai aur muntazir hai keh kab Allah ka hukm ho to woh iss soor mein phoonk mare iss waqt sare jandar halak hojayenge. (Tirmizi: s: 467)

Hazrat Abu Hurairah (Razi Allah Anhu) bayan karte hain keh Rasool Allah (Sallallahu Alaihi Wasallam) ne farmaya ‘do bar soor phoonkne ke darmiyan chalis ka waqea hoga. Logon ne kaha ‘Aye Abu Hurairah! Chalis din? Ya chalis mah! Unhon ne kaha mein nahi keh sakta’ logon ne kaha ‘chalis saal! Unhon ne kaha mein nahi keh sakta’ phir Allah Ta’ala aasman se pani nazil farmaye ga jis se log iss tarah ugenge jis tarah sabza ugta hai. Hazrat Abu Hurairah ne kaha ‘ek hadi ke siwa insaan ke jism ki har cheez gal jayegi aur woh dum ki hadi ka sira hai aur qayamat ke din issi se insaan ko dobara banaya jayega. (Sahih Al-Bukhari Raqam Al-Hadith: 4184. 5394’ Sahih Muslim Raqam Al-Hadith: 5592’ Al-Sunan Al-Kubra Lil-Nasai Raqam Al-Hadith: 95411)

Allama Baghwi (Rah) likhte hain keh jab pehli dafa soor phoonka jayega to har cheez fana hojayegi. Phir chalis saal ke baad jab dusri dafa soor phoonka jayega to log qabron se uth khade honge. Aur maidan hashar mein apne rab ke hazoor pesh hojayenge. Iss jagah dusre soor ka zikr hai. (Ma’alim Al-Tanzil: s: 12, j: 4)

Fazahum min al-ajdath: “Ajdath” yeh judth ki jama hai iss ke mani hain qabr. Qabron ka zikr iss liye kiya keh Arab mein jitne log bhi thay woh murdon ko jalate nahi thay balki qabr mein dafn karte thay mushrikeen, Isaai, Yahoodi, Sabi yeh sab log murdon ko dafn karte thay. Murdon ko jalane ka silsila Hindustan mein Hindon ka ijad kardah hai iss liye yahan yeh bataya gaya keh jin ko tum dafn karte ho woh qabron se niklenge khwah in ko jala diya jaye ya parindon ya darindon ne in ko khaliya ho.”

Munkireen Azab Qabr ka Istidlal aur iss ka Jawab Qaloo yuweelna min ba’sna min marqadna: Mushrikeen ka shikwa baraye pareshani: yani qabron se uth kar kahenge haaye hamari kam bakhti hamein letne ki jagah se kis ne utha diya. Munkireen Azab Qabr ne iss ayat se istidlal kiya hai keh “marqad” ka madah hai “raqdeer qad” azbab nasr iss ka mani sona. “Marqad” ke mani sone ki jagah to sona to woh hai jis mein takleef na ho jis ko takleef ho us ko neend kahan ati hai to woh kaise soega jis ko farishte hathore mare paslian arpar hon to iss liye iss lafz se maloom hota hai keh iss ko saza nahi hogi? . Yeh Ahl Tafseer ne iss ka ek jawab: to yeh diya hai keh yahan “marqad” tajreed ” ke liye hai woh yun keh “marqad” ke mani hain sone ke jagah ab iss se sone ka lafz nikal do to marqad ke mani hon ge jagah to in ka iss ayat se istidlal batil hua.

Dosra Jawab: Yeh hai keh jab qabron se uthaye jayenge dono nafkhon ke darmiyan azab ko moqoof kardia jayega to jis waqt uthenge uss waqt ke lehaz se woh marqad hai na keh pehle ke aitbaar se marne ke baad badastoor azab hota hai. (Ma’alim Al-Tanzil: s: 12, j: 4)

Teesra Jawab: Yeh hai keh barzakh ki saza to mamooli noiyat ki hogi phir jab dobara uth kar hashar ki talkhi ko dekhenge to woh barzakh ki saza ko bhool jayenge goya inhain koi saza mili hi nahi thi lehaza woh kahenge keh hamein khwab gahon se kis ne jaga ham to aram se soe hue thay. (Ma’alim Al-Tanzil: s: 12, j: 4, Mazhari: s: 90, j: 8)”

وَ مَا عَلَّمْنٰهُ الشِّعْرَ وَ مَا یَنْۢبَغِیْ لَهٗؕ-اِنْ هُوَ اِلَّا ذِكْرٌ وَّ قُرْاٰنٌ مُّبِیْنٌۙ

“Yani oopar jo kuchh bayan hua woh haqaiq waqea hain. Koi shaairana takhayyulat nahi. Iss Paighambar ko hum ne Quran diya hai jo naseehaton aur roshan taleematon se mamoor hai koi shair o shaairi ka diwan nahi diya jis mein niri taba azmaai aur khayali tak bandiyan hon, balkih Aap ki taba mubarak ko fitri tor par iss fan shaairi se itna baid rakha gaya keh bawajood Quraish ke uss aala khandan mein se hone ke jis ki mamooli londiyan bhi uss waqt shair kehne ka tabai saleeqa rakhti thin. Aap ne muddat al-umr koi shair nahi banaya. Yun rajz wagaira ke mauqe par kabhi ek aadh martaba zaban mubarak se muqaffi ibarat nikal kar besakhta shair ke sancha mein dhal gayi ho woh alag baat hai. Issay shaairi ya shair kehna nahi kehte. Aap khud to shair kya kahte kisi doosre shaair ka shair ya misrah bhi zindagi bhar mein do chaar martaba se zaid nahi parha. Aur parhte waqt aksar iss mein aisa taghayyur kardia keh shair shair na rahe. Mahaz matlab-e-shaair ada hojaye. Gharz aap ki taba sharif ko shaairi se munasbat nahi di gayi thi kyunkeh yeh cheez aap ke mansab jalil ke laiq na thi. Aap haqiqat ke tarjuman thay aur Aap ki ba’sat ka maqsad dunya ko aala haqaiq se bedoon adna tareen kazb o ghulu ke roshanass karna tha. Zahir hai keh yeh kaam ek shaair ka nahi hosakta. Kyunkeh shaairiyat ka husn o kamal kazb o mubalgha, khayali buland parwazi aur farzi nuqta afreeni ke siwa kuchh nahi. Shair mein agar koi juz mahmood hai to iss ki taseer aur dilnashini hosakti hai. So yeh cheiz Quran ki nasr mein iss darjah par pai jati hai keh sari dunya ke shaair mil kar yeh bhi apne kalamon ke majmua mein peda nahi karsakte. Quran Kareem ke usloob badi ko dekhte hue kah sakte hain keh goya nazm ki asal rooh nikal kar nasr mein dal di gayi hai. Shayad yeh hi wajah hai keh baray baray fasih o aqil dang ho kar Quran ko shair ya sahr kehne lage thay. Halankah shair o sahr ko Quran se kya nasbat? Kya shaairi aur jadu gari ki bunyad par dunya mein kabhi qomiyat o roohaniyat ki aisi azim al-shan aur laazawal imaratien khadi hui hain jo Quran ki taleem ki asas par aaj tak qaim shudah dekhte ho. Yeh kaam shaairon ka nahi paighamboron ka hai keh Khuda ke hukm se murda quloob ko abadi zindagi ata karte hain, Haq Ta’ala ne Arab ko yeh kehne ka mauqa nahi diya keh aap pehle se shaair thay shaairi se tarraqi kar ke Nabi ban baithe. (Tafsir Usmani)

اَوَ لَمْ یَرَوْا اَنَّا خَلَقْنَا لَهُمْ مِّمَّا عَمِلَتْ اَیْدِیْنَاۤ اَنْعَامًا فَهُمْ لَهَا مٰلِكُوْنَ

Iss ayat mein chopaye janwaron ki takhleeq mein insani manafi aur in mein qudrat ki ajeeb o gareeb sanat kari ka zikr farmane ke sath Allah Ta’ala ke ek aur ehsan azim ko batlaya gaya hai keh yeh chopaye janwar jin ki takhleeq mein kisi insaan ka koi dakhal nahi, khalis dast Qudrat ke banaye hue hain. Allah Ta’ala ne sirf yehi nahi kiya keh insaan ko in chopaoon se nafa uthane ka mauqa mila aur ijazat de di balkih iss ko in ka malik bana diya keh woh in mein har tarah ke malikana tasarrufat karsakte hain, khud nafa uthayen ya in ko farokht kar ke in ki qeemat se faida uthayen.

وَذَلَّلْنٰهَا لَهُمْ فَمِنْهَا رَكُوْبُهُمْ وَ مِنْهَا یَاْكُلُوْنَ

Iss ayat mein ek aur ehsan o inaam ki taraf ishara farmaya keh aksar janwar oont, ghora, hathi, bail wagaira agar dekho to taqat mein insaan se bohat ziyada hain, insaan in ke muqabla mein kamzor hai. Iss ka asar yeh hona chahiye tha keh in janwaron par qabu na pa sakta, magar Haq Ta’ala ne jaisa in janwaron ki takhleeq ka inaam insaan ko bakhsha iss tarah yeh bhi fitrat bana di keh in mast janwaron ko insaan ke samne muskhar aur tabe bana diya. Ek larka ek qawi ghore ke munh mein lagam dal deta hai aur phir iss ki pusht par sawar ho kar jahan chahe liye phirta hai. Yeh baat bhi insaan ka koi apna kamal nahi, sirf Haq Ta’ala ki ata o bakhshish hai.

اَوَ لَمْ یَرَ الْاِنْسَانُ اَنَّا خَلَقْنٰهُ مِنْ نُّطْفَةٍ فَاِذَا هُوَ خَصِیْمٌ مُّبِیْنٌ

“Hazrat Abdullah bin Abbas (Razi Allah Anhu) farmate hain iss se murad Abdullah bin Abi hai. Saeed bin Jubair (Rah) farmate hain Aas bin Wail Al-Sahmi hai. Hasan Basri (Rah) farmate hain Abi bin Khalf hai. (Qurtubi: s: 54, j: 15)

Matlab yeh hai keh insaan apne asal ko yaad nahi rakhta keh woh ek nachiz qatra tha Allah Ta’ala ne iss ko kya bana diya aaj apni had se tajawuz kar ke Allah Ta’ala ke muqable ke liye khada hogaya aur Khuda Ta’ala par kaise faqre chaspan karta hai.”

وَ ضَرَبَ لَنَا مَثَلًا وَّ نَسِیَ خَلْقَهٗؕ-قَالَ مَنْ یُّحْیِ الْعِظَامَ وَ هِیَ رَمِیْمٌ

Mazkoorah ashkhas mein se koi ek shakhs tha jis ne qabristan mein se ek boseeda khopri ko le aya aap (Sallallahu Alaihi Wasallam) ek majlis mein thay farigh hone ke baad iss ne aap (Sallallahu Alaihi Wasallam) se kaha keh iss ko hath lagane se raiza raiza hogayi iss par iss ne kaha keh “mai-yuhyil’izaama wa hiya rameem” to kehta hai keh marne ke baad zinda kiya jayega?“Qul yuh yeehal lazeee ansha ahaaa awwala marrah; wa Huwa bikulli khalqin ‘Aleem”

Sheikh al-Islam Maulana Shabbir Ahmad Usmani (Rah) likhte hain jis ne pehli martaba in hadiyon mein jaan dali usse dusri bar jaan dalna kya mushkil hai balkih pehle se ziyada asan hona chahiye  وھو أھون علیهaur iss Qadir mutlaq ke liye to sab hi cheezen asan hi hain pehli martaba hon ya dusri martaba, woh har tarah banana janta hai aur badan ke ajzaa aur hadiyon ke raize jahan kahin bhi muntashir hogaye hon in ka ek ek zarra iss ke ilm mein hai.”

الَّذِیْ جَعَلَ لَكُمْ مِّنَ الشَّجَرِ الْاَخْضَرِ نَارًا فَاِذَاۤ اَنْتُمْ مِّنْهُ تُوْقِدُوْنَ

“Arab mein do qisam ke darakht hote thay ek ka naam Markh aur doosre ka Afar tha in dono darakhton ki lakriyon ko aapas mein ragadne se bilkul iss tarah aag nikalti thi jis tarah chakmaak ke do pathron ke ragadne se aag nikalti hai ya ghore ke sam pathron se takrane se chingariyan nikalti hain matlab yeh hai keh jo Allah Ta’ala sabz darakhton se aag peda karta hai, kya woh boseeda hadiyon mein hayat nahi peda karsakta hai?”

For Arabic Text | Surah Yaseen PDF click here

Surah Yaseen Transliteration | Surah Yaseen In Transliteration | Surah Yaseen Transliteration PDF

Transliteration is the process of representing the sounds of one language using the script of another. Arabic transliteration is a valuable tool for those who are not familiar with the Arabic script but wish to read and recite the Quran. Surah Yaseen, the heart of the Holy Quran, is available in transliteration for those who wish to recite it in its original language. Surah Yaseen transliteration allows readers to indirectly connect with the words of Allah in their original form, even if they are not familiar with the Arabic script. Don’t miss out on this opportunity to deepen your connection with the Quran through the transliteration of Surah Yaseen.   Surah Yaseen Transliteration Download & Surah Yaseen In Roman Urdu

“Bismillaahir Rahmaanir Raheem 

  1. Yaa-Seeen
  2. Wal-Qur-aanil-Hakeem
  3. Innaka laminal mursaleen
  4. ‘Alaa Siraatim Mustaqeem
  5. Tanzeelal ‘Azeezir Raheem
  6. Litunzira qawmam maaa unzira aabaaa’uhum fahum ghaafiloon
  7. Laqad haqqal qawlu ‘alaaa aksarihim fahum laa yu’minoon
  8. Innaa ja’alnaa feee a’naaqihim aghlaalan fahiya ilal azqaani fahum muqmahoon
  9. Wa ja’alnaa min baini aydeehim saddanw-wa min khalfihim saddan fa aghshai naahum fahum laa yubsiroon
  10. Wa sawaaa’un ‘alaihim ‘a-anzartahum am lam tunzirhum laa yu’minoon
  11. Innamaa tunziru manit taba ‘az-Zikra wa khashiyar Rahmaana bilghaib, fabashshirhu bimaghfiratinw-wa ajrin kareem
  12. Innaa Nahnu nuhyil mawtaa wa naktubu maa qaddamoo wa aasaarahum; wa kulla shai’in ahsainaahu feee Imaamim Mubeen
  13. Wadrib lahum masalan Ashaabal Qaryatih; iz jaaa’ahal mursaloon
  14. Iz arsalnaaa ilaihimusnaini fakazzaboohumaa fa’azzaznaa bisaalisin faqaalooo innaaa ilaikum mursaloon
  15. Qaaloo maaa antum illaa basharum mislunaa wa maaa anzalar Rahmaanu min shai’in in antum illaa takziboon
  16. Qaaloo Rabbunaa ya’lamu innaaa ilaikum lamursaloon
  17. Wa maa ‘alainaaa illal balaaghul mubeen
  18. Qaaloo innaa tataiyarnaa bikum la’il-lam tantahoo lanar jumannakum wa la-yamassan nakum minnaa ‘azaabun aleem
  19. Qaaloo taaa’irukum ma’akum; a’in zukkirtum; bal antum qawmum musrifoon
  20. Wa jaaa’a min aqsal madeenati rajuluny yas’aa qaala yaa qawmit tabi’ul mursaleen
  21. Ittabi’oo mal-laa yas’alukum ajranw-wa hum muhtadoon
  22. Wa maa liya laaa a’budul lazee fataranee wa ilaihi turja’oon
  23. ‘A-attakhizu min dooniheee aalihatan iny-yuridnir Rahmaanu bidurril-laa tughni ‘annee shafaa ‘atuhum shai ‘anw-wa laa yunqizoon
  24. Inneee izal-lafee dalaa-lim-mubeen
  25. Inneee aamantu bi Rabbikum fasma’oon
  26. Qeelad khulil Jannnah; qaala yaa laita qawmee ya’lamoon
  27. Bimaa ghafara lee Rabbee wa ja’alanee minal mukrameen (End Juz 22)
  28. Wa maaa anzalnaa ‘alaa qawmihee mim ba’dihee min jundim minas-samaaa’i wa maa kunnaa munzileen
  29. In kaanat illaa saihatanw waahidatan fa-izaa hum khaamidoon
  30. Yaa hasratan ‘alal ‘ibaaad; maa ya’teehim mir Rasoolin illaa kaanoo bihee yastahzi ‘oon
  31. Alam yaraw kam ahlak naa qablahum minal qurooni annahum ilaihim laa yarji’oon
  32. Wa in kullul lammaa jamee’ul-ladainaa muhdaroon
  33. Wa Aayatul lahumul ardul maitatu ahyainaahaa wa akhrajnaa minhaa habban faminhu ya’kuloon
  34. Wa ja’alnaa feehaa jannaatim min nakheelinw wa a’naabinw wa fajjarnaa feeha minal ‘uyoon
  35. Li ya’kuloo min samarihee wa maa ‘amilat-hu aideehim; afalaa yashkuroon
  36. Subhaanal lazee khalaqal azwaaja kullahaa mimmaa tumbitul ardu wa min anfusihim wa mimmaa laa ya’lamoon
  37. Wa Aayatul lahumul lailu naslakhu minhun nahaara fa-izaa hum muzlimoon
  38. Wash-shamsu tajree limustaqarril lahaa; zaalika taqdeerul ‘Azeezil Aleem
  39. Walqamara qaddarnaahu manaazila hattaa ‘aada kal’ur joonil qadeem
  40. Lash shamsu yambaghee lahaaa an tudrikal qamara walal lailu saabiqun nahaar; wa kullun fee falaki yasbahoon
  41. Wa Aayatul lahum annaa hamalnaa zurriyatahum fil fulkil mashhoon
  42. Wa khalaqnaa lahum mim-mislihee maa yarkaboon
  43. Wa in nashaa nughriqhum falaa sareekha lahum wa laa hum yunqazoon
  44. Illaa rahmatam minnaa wa mataa’an ilaa heen
  45. Wa izaa qeela lahumuttaqoo maa baina aideekum wa maa khalfakum la’allakum turhamoon
  46. Wa maa ta’teehim min aayatim min Aayaati Rabbihim illaa kaanoo ‘anhaa mu’rideen
  47. Wa izaa qeela lahum anfiqoo mimmaa razaqakumul laahu qaalal lazeena kafaroo lillazeena aamanooo anut’imu mal-law yashaaa’ul laahu at’amahooo in antum illaa fee dalaalim mubeen
  48. Wa yaqooloona mataa haazal wa’du in kuntum saadiqeen
  49. Maa yanzuroona illaa saihatanw waahidatan ta’khuzuhum wa hum yakhissimoon
  50. Falaa yastatee’oona taw siyatanw-wa laaa ilaaa ahlihim yarji’oon
  51. Wa nufikha fis-soori faizaa hum minal ajdaasi ilaa Rabbihim yansiloon
  52. Qaaloo yaa wailanaa mam ba’asanaa mim marqadinaa; haaza maa wa’adar Rahmanu wa sadaqal mursaloon
  53. In kaanat illaa saihatanw waahidatan fa-izaa hum jamee’ul ladainaa muhdaroon
  54. Fal-Yawma laa tuzlamu nafsun shai’anw-wa laa tujzawna illaa maa kuntum ta’maloon
  55. Inna Ashaabal jannatil Yawma fee shughulin faakihoon
  56. Hum wa azwaajuhum fee zilaalin ‘alal araaa’iki muttaki’oon
  57. Lahum feehaa faakiha tunw-wa lahum maa yadda’oon
  58. Salaamun qawlam mir Rabbir Raheem
  59. Wamtaazul Yawma ayyuhal mujrimoon
  60. Alam a’had ilaikum yaa Baneee Aadama al-laa ta’budush Shaitaana innahoo lakum ‘aduwwum mubeen
  61. Wa ani’budoonee; haazaa Siraatum Mustaqeem
  62. Wa laqad adalla minkum jibillan kaseeraa; afalam takoonoo ta’qiloon
  63. Haazihee Jahannamul latee kuntum too’adoon
  64. Islawhal Yawma bimaa kuntum takfuroon
  65. Al-Yawma nakhtimu ‘alaaa afwaahihim wa tukallimunaaa aideehim wa tashhadu arjuluhum bimaa kaanoo yaksiboon
  66. Wa law nashaaa’u lata masna ‘alaaa aiyunihim fasta baqus-siraata fa-annaa yubsiroon
  67. Wa law nashaaa’u lamasakhnaahum ‘alaa makaanatihim famas-tataa’oo mudiyyanw-wa laa yarji’oon
  68. Wa man nu ‘ammirhu nunakkishu fil-khalq; afalaa ya’qiloon
  69. Wa maa ‘allamnaahush shi’ra wa maa yambaghee lah; in huwa illaa zikrunw-wa Qur-aanum mubeen
  70. Liyunzira man kaana haiyanw-wa yahiqqal qawlu ‘alal-kaafireen
  71. Awalam yaraw annaa khalaqnaa lahum mimmaa ‘amilat aideenaaa an’aaman fahum lahaa maalikoon
  72. Wa zallalnaahaa lahum faminhaa rakoobuhum wa minhaa ya’kuloon
  73. Wa lahum feehaa manaa fi’u wa mashaarib; afalaa yashkuroon
  74. Wattakhazoo min doonil laahi aalihatal la’allahum yunsaroon
  75. Laa yastatee’oona nasrahum wa hum lahum jundum muhdaroon
  76. Falaa yahzunka qawluhum; innaa na’lamu maa yusirroona wa maa yu’linoon
  77. Awalam yaral insaanu annaa khalaqnaahu min nutfatin fa-izaa huwa khaseemum mubeen
  78. Wa daraba lanaa maslanw-wa nasiya khalqahoo qaala mai-yuhyil’izaama wa hiya rameem
  79. Qul yuh yeehal lazeee ansha ahaaa awwala marrah; wa Huwa bikulli khalqin ‘Aleem
  80. Allazee ja’ala lakum minash shajaril akhdari naaran fa-izaaa antum minhu tooqidoon
  81. Awa laisal lazee khalaqas samaawaati wal arda biqaadirin ‘alaaa ai-yakhluqa mislahum; balaa wa Huwal Khallaaqul ‘Aleem
  82. Innamaa amruhooo izaaa araada shai’an ai-yaqoola lahoo kun fa-yakoon
  83. Fa Subhaanal lazee biyadihee malakootu kulli shai-inw-wa ilaihi turja’oon”

Benefits Of Surah Yaseen

“The Virtues of Surah Yaseen Hazrat Anas (RA) narrates that the Prophet (PBUH) said: Everything has a heart and the heart of the Quran is Yaseen and whoever recites Yaseen, Allah Ta’ala will record for him the reward of reciting the Quran ten times due to its reading. (Sunan al-Tirmidhi Hadith No: 2887 Sunan al-Darimi Hadith No: 3417)

Surah Yaseen Benefits: (Forgiveness) The Power of Yaseen at Night

Hazrat Abu Hurairah (RA) narrates that whoever recites Yaseen at night for the pleasure of Allah Almighty, his sins will be forgiven that night. (Sunan al-Darimi Hadith No: 3418)

Fulfilled Needs

Ata bin Abi Rabah narrates that I have received this hadith that the Messenger of Allah (PBUH) said that whoever recites Yaseen in the early part of the day, his needs will be fulfilled. (Sunan al-Darimi Hadith No: 3419)

Ease From Morning Till Evening:

Shahr bin Hawshab narrates another benefit of surah yasin that Hazrat Ibn Abbas (RA) said that whoever recites Yaseen in the morning, ease will be created for him till evening and whoever recites Yaseen at the beginning of the night, ease will be created for him till morning. (Sunan Darimi Hadith No: 3420)

Recitation Of Surah-Al-Yaseen For Dead:

Hazrat Maqal bin Yasar (RA) narrates that the Messenger of Allah (PBUH) said that Yaseen is the heart of the Quran so the benefits of Surah Al-Yasin are enormous e.g. whoever recites it for the pleasure of Allah and for the hereafter, Allah will forgive his past sins, so recite it on your dead. (Al-Sunan al-Kubra Hadith No: 10914, Sunan Abu Dawood Hadith No: 3121 Sunan Ibn Majah Hadith No: 1448 Musnad Ahmad Vol 5 pp. 27-26 Musannaf Ibn Abi Shaybah Vol 3 p. 237 Al-Mustadrak Vol 1 p. 565 Al-Sunan al-Kubra lil-Bayhaqi Vol 3 p. 283)

Imam Ibn al-Najjar has narrated in his history from Hazrat Abu Bakr Siddiq (RA) that the Messenger of Allah (PBUH) said that whoever visits one or both of his parents every Friday and recites Yaseen near their grave, Allah will forgive them for every letter he reads. (Al-Durr al-Manthur, collected Vol. 7 pp. 35-37 Dar al-Hayat al-Turath al-Arabi Beirut, 1421 AH)

Martyr’s Death: Yasin Recitation Benefits

Imam Tabrani has narrated from Hazrat Anas (RA) that the Prophet (PBUH) said that whoever continues to recite Yaseen every night will die a martyr’s death.

Imam Bazar has narrated from Hazrat Ibn (RA) that the Prophet (PBUH) said that I like it to be in the heart of every person in my Ummah.

Reciting Surah Yaseen Near A Deceased Person:

Imam Ibn Marduyah and Imam Dailami have narrated from Hazrat Abu Darda (RA) that the Prophet (PBUH) said”

 “Whoever recites Yaseen near a deceased person, Allah will make it easy for him.

The Miraculous Powers Of Surah Yaseen: Blessings Of Recitation And Ease:

Imam Bayhaqi has narrated in Shu’ab al-Iman from Abu Qilabah that whoever recites Yaseen will be given food and whoever fears a shortage of food should recite Surah Yaseen so that the food will be sufficient for him and whoever recites Yaseen near a deceased person will be made easy for him  And whoever recites Yaseen, it is as if he has recited the Quran eleven times and everything has a heart and the heart of the Quran is Yaseen.

Benefits Of Surah Yaseen In Pregnancy

“If a woman is having difficulty giving birth, reciting Yaseen near her may help her give birth more easily.”

Wazaif Of Surah Yasin For Pregnant Women

Treating The Hardness’ Of Heart With Yaseen Recitation:

Imam Hakim and Bayhaqi have narrated from Abu Ja’far Muhammad bin Ali that whoever has hardness in his heart should write Yaseen al-Quran al-Hakim with saffron in a bowl and drink it.

After downloading Surah al Yaseen Pdf you can read surah yaseen online as well. For in-depth understanding of Surah Yaseen we also have provided you with Surah Yaseen Tafseer and Surah Yaseen English translation along with “full Surah Yaseen” In text Form. At this website you can also find  translations of Surah Yaseen in other languages.

We answer popular questions about Surah Yaseen. You can also ask your question in the comments.

Full Quran In PDF form is available here at this website. 

FAQs About Surah Yaseen

Surah Yaseen In Which Para?

Surah Yaseen is the 36th chapter of the Quran. While the surah begins in Juz’ 22, most of it is in Juz’ 23’ (Surah Yaseen Sharif is in Para 22-23)

How Many Verses Are There In Surah Yaseen?

Surah Yaseen is one of the most beloved chapters in the Quran. It is named after the two Arabic letters starting with Yaa & Seen.It is the 36th chapter and has 83 verses.

What Surah Is After Surah Yaseen?

The Surah that comes after Surah Yaseen(Surah 36) in the Quran Sharif is Surah As-Saffat. Surah As-Saffat is the 37th chapter of the Quran and consists of 182 verses. The name “As-Saffat” translates to “Those Ranged in Ranks” and is taken from verse 1 of the Surah where there is a mention of the word “As-Saffat”. The Surah was revealed in Mecca around 619-620 AD. The main topics discussed in this Surah include the denial of disbelievers in this world and their situation on the Day of Judgment, scenes of Paradise and Hell, the story of Prophet Ibrahim including his breaking of idols, being thrown into fire, and his trial of sacrificing his son, as well as the story of Prophet Yunus who ran away on a ship and was swallowed by a fish.

Surah Yaseen Protection: How Yasin Surah Protects?

Surah Yaseen protects a person in many ways. Surah Yaseen protection is a big topic but main points include. Reciting Surah Yaseen provides protection from Allah. It can also bring peace to a person in agony and help them die peacefully. Surah Yaseen can also protect against black magic. Reciting it daily can bring wealth and honor. Surah Yaseen Wazifa For Rizq. It also protects from various ailments like headaches, mental issues and despair.

What is Surah Yaseen read for?

Surah Yaseen holds significant spiritual importance for Muslims and is often recited for various reasons. Here are some of the reasons why Surah Yaseen is read:
For Blessings: Surah Yaseen is believed to bring numerous blessings for those who recite it regularly. It is said that reciting this surah helps to increase one's wealth, protect them from various calamities, and bless them with good health and happiness. For Forgiveness: Surah Yaseen is also recited for seeking forgiveness for one's sins. Muslims believe that reciting this surah with sincerity and devotion can help them attain Allah's forgiveness and mercy.
For the Departed Souls : Muslims also recite Surah Yaseen for the deceased, as it is believed to bring comfort and solace to the soul of the departed. It is often recited during funerals and other mourning rituals.
For Protection: Surah Yaseen is also recited for protection from evil and harm. Muslims believe that reciting this surah can ward off various forms of negative energy and protect them from harm.

What is the verse 83 of surah yaseen?

Verse 83 is the last verse of surah Yaseen فَسُبْحٰنَ الَّذِیْ بِیَدِهٖ مَلَكُوْتُ كُلِّ شَیْءٍ وَّ اِلَیْهِ تُرْجَعُوْنَ۠(۸۳)
English translation is
So glory to Him in Whose hands is the dominion of all things: and to Him will ye be all brought back.” This verse glorifies Allah and acknowledges that all power and control belongs to Him. It also reminds us that we will all be returned to Him in the end.

What Is The Main Theme Of Surah Yaasin?

Surah Yaseen warns the Quraish about rejecting Muhammad as a prophet.
It also warns against opposing him through oppression and scorn.
The Surah gives arguments for three things:
Tawheed - based on evidence from the universe and common sense.
The Hereafter - based on evidence from the universe, common sense, and man’s existence.
The Prophet hood of Muhammad - based on his actions while preaching his message without any self-serving intentions.

What Are The Mubeen In Surah Yaseen?

In Surah Yaseen, the word “Mubeen” appears 7 times. The phrases where it appears are highlighted in “Surah Yasin Mubeen Wazifa Pdf” And “7 Mubeen Surah Yaseen Pdf”

Benefits of Surah Yaseen with Seven Mubeen?

Surah Yaseen with 7 Mubeen has many benefits. It can help you achieve difficult tasks. To do this, follow the instructions and make a note of the 7 Mubeen in a notebook or go directly to "Seven Mubeen Surah Yaseen PDF" from the menu for highlighted Mubeen words in Surah Yasin.

How To Learn Surah Yaseen?

Following are the steps to learn Surah Ya-Sin online:
Learn How to Read Surat Ya-Sin: This can be done by learning the Noorani Qaida course.
Learn Surah Yaseen with Tajweed: This can be done by taking the Tajweed Online Course.
Learn How to Memorize Surah Ya-Sin: This can be done through the Quran Memorization Course by a reliable source.
Learn Tafseer Surah Yaseen: This can be done through the Tafsir Quran online.

How Many Letters Are In Surah Yaseen?

Total number of letters in surah yaseen are 3068.
How Many Words Are In Surah Yaseen?
There are 730 words in surah yaseen and the total unique words without repetition are 457

How Does Reciting The Yaseen Help In Life Issues?

Reciting Surah Yaseen every day can help you solve problems and make life easier. Powerfulful surah yaseen wazifa for hajat. It brings blessings from Allah and removes fears from the heart. It can also protect against enemies and help prisoners gain freedom. Reciting Surah Yaseen at night can bring forgiveness from Allah. The Prophet Muhammad (PBUH) said: “Whoever recites Surah Yaseen at the night seeking Allah’s approval, Allah will forgive him.” Ibn Hibban, Darimi 3283/A, Abu Yala, Tabarani, Baihaqi & Mardawaih. This Surah is also known for abolishing multiple fears from the heart. For more Surah Yasin Wazaif for daily life problems you can search Surah Yaseen Wazaif from the menu.

1 thought on “Surah Yaseen PDF | Free Surah Yaseen Translation & MP3”

Leave a comment